A SOFT EVENING IN FEBRUARY

“Soft” evenings, I believe, or “soft” days or nights are how the Irish refer to those many days or nights of rain in that country. I suppose the adjective evokes rain falling softly into the grass or on the pavement or the cobble stones. John Updike writes of a “soft” spring evening waiting for some lost luggage to be delivered to him on the streets of his Pennsylvania hometown to which he has flown back for a visit. He walks those old, familiar streets, remembering. Nice. Soft. Easy. Softness, soft moments in a hard world. Soft, solitary thoughts. Soft memories.

Of course, he called it soft because it was raining.

February is, by most accounts in most places in America, a “hard” month. Hard and mercifully short, because it is the dead of winter, and this February of ice hard as iron, snow hard and heavy all across the nation has been especially difficult.

Here today in Florida it’s just been raining. Nice and soft.

So it is a soft evening after a soft day in the generally soft state of Florida and I’m trying to have soft thoughts in hard times.

These are not harder than most time, of course. Life can be hard, even on the softest of days in the softest of seasons which is how we generally think of spring.

But, again, this is February. Winter. A hard season. (Of course, Florida, though it has been chilly lately, is where many people have come to get away from the hard, cold northern weather. And while it’s a harder-than-usual February here, it is, by comparison, softer than what those northern winter refugees have been enduring. So, let me extend a soft welcome.)

I am supposed to be praying with people right now. That’s what I was invited to do — with some men, businessmen, professors, engineers, in Tampa tonight. It’s a monthly thing, a little men’s prayer circle. I never miss that little time and that little gathering on the fourth (top) floor of a bayside office building in the offices of a devout and companionable lawyer, right across the long, busy bridge from St. Petersburg. Sometimes there are just three of us.

It’s just that the weather tonight– and the need to care for my friend Diane whom I took to the doctor’s office today for what turned out to be good post-operative news ( the growth taken surgically off her thyroid last week is not cancerous and there is no evidence of cancer), has also been suffering pain in her ear and neck region, possibly due to ways her head and neck were manipulated during surgery. So between the weather and not wanting to leave her alone, I’m here on this night after –or maybe still during — rain, writing this.

And they are wrapping up prayers in Tampa as I write. I wish I were there, though I’m content to be here. I can pray alone, though it is always good to pray together.

And, as it happens, Diane is not here. She felt well enough to go out and play cards. So, I could have gone to Tampa and prayed after all. But I’m content to have a soft evening here — alone.

I’m probably just using Diane as an excuse to avoid the tense, rainy ride across the long bridge to Tampa — just to pray for an hour. (Though, had I gone, I’d have been glad to be there. But then there would have been the drive back –in rain and darkness. That can be — hard.

Should we –all of us, together or alone — pray, not for a soft life, but for soft times in hard times in hard months like February?

The music is softly playing in the other room — piano. “Strangers in the Night.”

It’s good to be a stranger sometimes, in the night or any time, so we can have those soft, unhurried, solitary thoughts — and prayers.

Before everything turns hard again.

A WINTER MEMORY

My mother spent her childhood in Lynn, Massachusetts. I took her back there one day — summer or fall, I forget which — and invited her to give me a tour of her old neighborhoods. She was born in 1903. This was probably 1975.

Lynn became a hard-scrabble city over the course of the Twentieth Century; industrial, with many poor neighorhoods. But mom remembered a happy, promising place.

At one point, she directed me to a particular street corner at the foot of a hill.

She was remembering being about ten years old and her mother letting her go out after dinner for one last ride on her sled. She would go down the little hill at the base of which we sat paused and idling in my car a century later. There was no one around; there had been no one around when mom took her ride — a thrilling solitary trip to the bottom.

The old neighborhood had gone slightly to seed. A century of snow had been plowed successively into grimy piles bordering scarred, patched and broken macadam. (So, if my memory is correct, this would be winter.)

But mom’s memory was pristine and inviolet — a scene in the crystal ball snow-shaker — of standing by her sled in the snow-silent twilight, hearing, far off, the barking of a dog.

She never forgot it. I never forgot her telling me about it.

A winter memory.

FLORIDA MID-WINTER REMEMBERING

Think not, when fire was right upon my bricks,

And past the tight boards hardly a wind could enter,

I glowed like them, the simple burning sticks,

Far from my cause, my proper heat and center.

-John Crowe Ransom

From Winter Remembered

________________________________

There’s a patch of old snow in a corner

That I should have guessed

Was a blow-away paper the rain

Had brought to rest.

It is speckled with grime as if

Small print overspread it,

The news of a day I’ve forgotten —

If I ever read it.

Robert Frost

A Patch of Old Snow

BROOM THE STRIP?

Sounds like ethnic cleansing. Or perhaps just a jolting, immodest proposal by a professional jolter.

Asking people to give up their land, however savagely broken it has been by war….

Say wasn’t there a song about “the land?”

Yeah, of course, “this land is your land/ this land is my land….”

No,no — another song about the land which suggests that the people who occupy that land, however rich or barron that land may be in the eyes of outsiders, love it without reserve; call it home, have put down roots in its soil, absorbed its good and bad memories, no matter how dusty or unregenerate.

It was the Jews who , according to ancient testimonials, were infamously forced from their land. It was the Palestinians who were subsequently forced from THEIR land. The same land. And round and round it goes.

The Jews, in our time, have told– and lamentingly sung –of their embrace of the land they once lost – we heard it notably in one period in popular lore and melody.

None other than Pat Boone sang that popular anthem. Leon Uris wrote the book that inspired it — and Otto Preminger made the movie. It was called EXODUS.

But it was really about arrival, and an embrace of the land….(and exodus from being scattered or enslaved in other lands and then returning.

And once upon a time, it seems like everyone was humming along …

This land is mine, God gave this land to me
This brave, this ancient land to me
And when the morning sun reveals her hills and plain
Then I see a land where children can run free

So take my hand and walk this land with me
And walk this lovely land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

So take my hand and walk this land with me
And walk this golden land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

To make this land our home
If I must fight, I’ll fight to make this land our own
Until I die this land is mine

It spilled out of juke boxes in the early Sixties. Not great poetry; bad, actually. Not even a great lyric. The melody was better.

But it is the Palestinians who are returning now. This is their Exodus, their Return.

It is cruel and preposterous to assume they can ever be forced to leave — forced into another Exodus.Into Exile. Banished to Nowhere.

OF A JANUARY PLACE IN OUR MIND IN THE MONTH’S DYING MOMENTS

…of cold, sudden death minutes from the airborne journey’s end. The often horrifying mystery of life. But we go on, searching, we the living; searching for the dead, and for ourselves.

That was yesterday. Though, really, it’s every day. The cold shallow river still holds its terrible burden.

I go to Orlando tomorrow. I don’t want to go. (It’s morning. I go today.)

Another month in the subtropics while the country above me devolves in various weather through history. The river flows.

I don’t know what I’m saying. I’m tired.

Tragedy. Young skaters, their gift, their grace, their future gone in the ice cold shallows of the famous river in history–American history’s river. A current President who, no matter how solemn the occasion, manages to be rude, embarringlyly, infuriatingly, (disappointingly?) inappropriate, egoistic, partisan, uncharitable, self-congratulatory, self-involved….

Master of Puppets. Hope of those who’d be rescued from the Other Puppet Masters and their crazy ventriloquists.

We are, in our derelict, unreflective moments, all puppets delivered to the hands of life’s monsters, and life’s “petty pace…tomorrow and tomorrow and tomorrow…”

But we were all, in a moment two millenia ago, rescued from death. And from all that is rude, inappropriate, egoistic, etc. etc. It’s urgent that we believe it. That death was conquered.

As the old priest said from the Brookline pulpit years ago: you live–forever!

It was years ago, but it might as well have been yesterday. Or tomorrow. (I’m writing some of this in what was ‘tomorrow’ when I began it yesterday..)

Meanwhile….

America the Beautiful. America the Deeply Troubled. America the Divided. America of Terrible Accidents. America of Storms. America of Fires.

And, meanwhile….

No one read about my artist friend Knox, the artist in my last blog. Lonely old Knox and his post-Christmas apocalyptic visions. And the Devil chasing him, chasing me, chasing us. So what?

I’m sure he’s given up his “ghosts” and gone back to being just old crazy Knox, living forever (in my imagination.)

So be it.

Had to write something here tonight (today).

The New Year, the Yuletide might as well have been a hundred years ago. But, I always say, Christmas must be every day. And Easter too.

Goodbye, January. We march on toward spring, though, generally speaking, there is no spring in the clime where I now roost. Save an occasional chill and occasional gray sky, the climate is seamless, except in summer when it is blazes, turns, turns steamy and uncomfortable, seemingly without end — until the thunder rolls in at the end of days.

So be it. In exile. Everywhere is nowhere.

(Pray. For the Living and the Dead.)

Good night.

KNOX’S NEW YEAR APOCALYPSE

.

Dawn broke ‘day one’ of 2025 with souls bloodied and broken on Bourbon Street. This was one man’s brain-butchered fealty to the sidewalk death cult known as Isis. Nature turned monstrous, too. Out west, holocausts of hurricane-like Santa Anas, like devouring dragons, crawled out of the Great Basin and the Mojave, blew hot flames and death, burned or soffocated many, turned neighborhoods to ashes, made refugees of rich and poor alike — while cyclones of arctic ice, deep snow and death paralyzed the plains all the way to the Atlantic.

Fire and ice. Happy New Year.

At least I finally made it over to The Last Mile Lounge. I was in search of some”comfort and joy.” God rest ye merry gentlemen, let nothing you dismay –and all that.

I miss Christmas.

Big disappointment. The Last Mile was looking like….well, like the last mile. Just two solitary people there, Deano the bartender and Knox, the artist who lives upstairs.It was the afternoon.

Knox, it turned out, was awaiting me in his solitude — was, as it turned out, about to discharge a mystical orgy of recycled dread; sound the alarm about an imminent earthly reckoning. Soon, for my benefit alone, he would be channeling John the Baptist, administering a post-Christmas dose of a powerful imetic, flushing all the fruit cake out of me.

It was a case of .”Hark! The Herald Angels Are No Longer Singing.

This was a new persona for Knox. It was traumatic just getting near to him. I did, and my reward was a diabolical vision. Really.

He was stationed at a table near the big old juke box, not his usual perch at the end of the bar where he always hangs over a sketch pad, drawing random things. Not on this day (a Thursday afternoon I guess it was, just about a week ago.) His hands were folded on the table; nowhere in sight was his cocktail-of-choice– The Blushing Monk whose ingredients are too numerous to list here. He was instead poised as if in prayer, like some cloistered monk (speaking of monks) over a glass of ice water which he obviously hadn’t touched and in which most the ice had melted.

I felt a rising apprehension just looking at him. Therefore, I took the opportunity to look all around at the happily familiar, cozy setting of the old lounge. I combed its four familiar walls ( where Knox has begun and had yet to finish a mural) and found some peace in Deano’s delightfully kitchy Christmas decorations. They were still out. Lots of tchotchke –as Slavic Jews call such bric-a-brac — scattered happily around before it would all to be put away for the year. Like me, Deano doesn’t like to let go of Christmas.

There was Santa , of course, and Rudolph, the elves…also real evergreen wreaths in the two front windows and on the door; a real tree, a tall one, in the corner. The tree (always a balsam fir) is bought each year by Deano from an outdoor stand in Lynn and smells of the northern forest. And some women who work at Revere Town Hall and the East Boston court house, about five of them — all friends of Joe Barron, the owner — always show up to trim ole Tenenbaum (bless them), along with anybody else who wants to join in.

It’s tradition, as is Deano’s unplugging the juke box during the procedings and playing Christmas carols on a boom box, which fills the room with Bing and Nat King Cole crooning about a White Christmas ( for the millionth time) and summoning All Ye Faithful.. Deano puts out free egg nog, and cidar, spiked and unspiked.

Yes, I miss Christmas! And I missed this year’s tree-trimming. Too bad. But I wasn’t about to miss Knox’s apocalypse.

I briefly went on taking comfort from the fact that the wreaths were still up on the the door and the windows. Deano had, as usual, set up his little creche behind the bar; it was still there. He inherited the set from his Italian grandparents. Mary, Joseph, the baby, the shephards — they were all there. He always waits to put the Magi in on the 6th, feast of the Epiphany when they traditionally finish wandering from a far, guided by that star. (The whole scene will have come and gone by the time you read this.) Deano’s a stickler for that detail –the Magi arriving only when they’re supposed to.

Then the whole thing comes down after a few days. I guess thats when the Holy Family runs off to Egypt ahead of Herod’s murderous soldiers looking to kill the Christ child.

Yes, it all goes away. And has gone away by now. I guess we have to keep it in our minds and hearts as wars rage in our brains and on the ground around us.

Hope. It’s all about hope. . Otherwise, the ball will have dropped. January will have descended like a pall.

The Iceman Cometh. Though, as noted, Knox’s ice had melted. Once again, it was fire – and ice.

And on this aftenoon, there sat Knox, looking icy and unapproachable. I approached — pulled up a chair and, not without trepidation, joined him, deciding to “beard the lion in his den,” as the expression goes. And, speaking of beards, Knox’s needed trimming more than any Christmas tree, giving him the look of a wild desert hermit, or a Santa who’d gone to seed.

He spoke. He fixed me with his gaze.

“My dear friend, Master Wayland,” he said by way of greeting. “I request that you pronounce for my ears that old Yuletide ejaculation” Ho-Ho.”

“Ho-Ho,” I said obediently.

“Can you pronounce Ho-Ho backwards?”

So, here, for an opening salvo, was a inane request. “So you’re a backwards Santa now?” I could see a lump of coal falling into my stocking.

Knox answered for me.

“It’s ‘Oh-Oh,’ my friend. Which, the world over, announces the human encounter with TROUBLE and DISTRESS.”

“I prefer Ho-Ho,” I said.” Or, even better, Ho-Ho-Ho.” But I was thinking, ‘oh-oh’– or, better still, with the right emphasis and intonation, ‘UH-oh.’ And I thought, what’s coming next here?

“I’ve been reading the headlines on my electronic gadgets and in the daily broadsheet,” Knox went on. ” I’ve also been reading a great deal of history while the world was amusing itself by gifting one another with superfluous merchandise and generally suffering the delerium of the diverted and delusional.”

“Didn’t you get any gifts this year, old friend?” I said.”Just a history book?”

“The gift of knowledge,” he said. “The gift of insight. And I’ve discerned that the history of the world is not a dialectical to and fro as that fraudulant Marx would have had us believe. But it does, as Mister Santayana told us, repeat itself.”

“First as tragedy, then as farce?”

He chortled indignantly. Deano was watching all this, amused.

“You are quoting that monster Stalin,” Knox said. “No, first as tragedy, then as DEEPER tragedy. This was most especially true in the Fourteenth Century. That is the century I’ve been studying.”

“That peculiar.,” I said. “Why the Fourteenth? I thought thirteen was your lucky number.”

” I judge that century –the Fourteenth — to be a mirror,” Knox said. “A mirror of our own time.. War, plagues, disaster.”

I recalled that there was a gook by that name — A Distant Mirror. So now I knew what history book Knox had been reading.

“UH-oh.,” I said.

“The Black Death,” he said. “That was the capstone.”

“That was bad,”I said.

“A third of the population living between India and Iceland, dead. It spread from hot to cold. But that, my friend,was just two years in the middle of those calamatous one hundred years. Speaking of which, you had the Hundred Years War overlappiing that century as well. Plague, war and death were black cherries on a poisonous cake.”

And I thought: Knox is verbally drawing the century — draw a big cake with black cherries on it. I notice at this point the dark –I’d even say black — circles under his eyes, suggesting how much time he’d spent with his nose stuck in that book at the branch library, transforming himself into a 21st Century Jeremiah. He’d obviously bought a Bible for himself, too. I never took him to be religious. I thought the worst calamity that had ever befallen him was to be jilted by a Maltese hairdresser who sped off on the back of his romantic rival’s motorcycle.

He was, to my mind, dressed for the part of a modern oracle, though his threads were his usual mufti. He had on this old tweed jacket over a t-shirt. He smelled of tobacco. He sat sideways, cross-legged, old leather Frye boots showing beneath the cuffs of his blue jeans. I imagined his clear water glass suddenly as a round orb — a crystal ball, as it were.

But, in fact, he had left behind the New Age of magic potions and crystal balls and witches, which I knew had once fascinated him. He was now strictly an Old Testament man. That was my evaluation — until he moved on to The New Testament and the Book of Revelation.

“Saint John’s Four Horsemen,” he said in those deep sandpapery tones. “They were on a rampage all those centuries ago. They are coming our way. They are coming our way again. They will be upon us soon.”

He paused here. An artist knows about tone, and he was painting in black and gray verbal tones now- and adding silence, an ominous tone; the tone of death and plague.

” We are all prisoners,” he said “The world is a prison. Plague, war, thieves, fiends everywhere incarcerated with us behind these walls — bad government, rampant peculation in business dealings, unbridled lust, insurrection, schism in the Church….this, my friend, is a violent, tormented, bewildered, disintegrating age. Man left to man — that’s what I call The Wrath of God. Satan triumphant.”

Wow.

He concluded this jeremiad with an arcing flourish of his artist’s arm as if, brush in hand, he was adding to a canvass the Four Horsemen –and old Beelzebub himself astride the globe.

“For each of us there shall be two of Lucifer’s winged accomplices escorting us as prisoner to those black doors at the end of The Last Mile –escorting us to hell!”

At this point, I’d had enough. “Can I buy you a drink, Knox? You got any women I can call to keep you company? How about I set you up with one of your Blushing Monks?”

“The monks shall not be blushing when Armaggedon comes,” boomed the old barroom prophet.

“Pretty soon you’ll be writing on subway walls,” I said.

At last, to my relief, he took a drink of water. But he commenced to stare –more accurately, to glare — at the front door to the street,as if in expecation of seeing The Four Horsemen gallop by, and the Devil astride one of them. It were as if the Evil One himself would come striding through the door presently. Then he slowly turned his gaze upoon me, eyes like lasers drilling a hole in my forehead in order, apparently, to deposit secret knowledge there.

“We know not the time or the hour,” he said.

“The Iceman Cometh,” I mumbled, and offered to put some ice in his water glass. He smiled, forebodingly.

“The Four Horsemen Cometh,”He said. “Death, Famine, War and Conquest.”

“Sounds like an old race form from the Downs,” I said, as if anything could lighten him up.”You got any odds on any of those phillies?”

“The odds are against us, my friend. Take cover. Say your prayers.” He twisted in his seat then, toward the random scumbles of paint and whitewash where he was working on a back wall mural –at owner Joe Barron’s commisioning. The subject: a prisoner in a prison jumpsuit emblazoned with the name BARRON (it was a joke) walking the last mile between two prison guards.

“Old Joe Barron,” Knox boomed, ” will be a stand-in for all humanity. He’ll be escorted to his doom by two acolytes of the Evil One. HIS odds are poor — unless…”

Now, I thought of poor Joe Barron who this year didn’t fly up from his place in Key Biscayne for Christmas, avoiding last year’s unprecedented holiday travel nightmare. I was tempted to call him and warn him that he’d soon be going to hell on the back wall of his own establishment if he didn’t hurry up and request a different mural from Knox — maybe a nice portrait of himself swinging in a hammock under palm trees.

“We can all save ourselves,” Knox rambled on, shedding his first ray of light. ” We need only — repent.”

I figured that was coming. What prophet doesn’t get around to that sooner or later. And I guess we should be glad of that escape hatch.

I sat with old Knox another ten minutes or so, and he never uttered another word. I’m thinking he was silently praying. Knox, praying! That would be new. But his eyes stayed fixed on the big old front door with its hanging wreath. I decided he was waiting for the Devil to appear.

Instinctively I, too, turned and looked at the door and the daylight after so much gloom had been spread about the premises.

And then, it happened.

I saw The Devil amble into sight, pull open half of the double insulated glass door, letting in a chill, then step inside (don’t ask me what he looked like because I don’t want to remember). He took a few step (he must have had legs) in my direction. He was grinning the way a hyena might grin; he stopped abruptly (thankfully) glance menacingly about the empty Lounge as if looking, like a hyena, for rotting quarry to devour, then again at me with the two cat’s eye marbles he had eyes. Then he stood still a moment. (I presume it was a “he,” or was “he” a “she” or should the devil be just an ‘it’?) Then he casually strode over to the bar, plopped down on a stool and, in a voice fierce and unearthly, order a draft from Deano, who regarded him as if he were a regular customer — as if he’d seen him before.

I think I rubbed my eyes at this point, then looked back at Knox who was smiling knowingly, even triumphantly. Was he seeing what I was seeing? But neither of us said a word. I finally rose and went unsteadily to the bar, walking those ten paces almost as if I were drunk — or walking The Last Mile. The Devil had disappeard. But I shook both arms, as if shaking off the grasp of a couple of Mr. Scratch’s invisible legions intent on walking me the last mile. I decided I was suffering from a fevered revery induce by Knox’s wild imprecations. One of Deano’s strong cups of coffee would help.

Deano, who knows I don’t drink, regarded mewith alarm as I approached and plopped down on the stool where the devil had been sitting. He asked, “you alright?”

“Fine,” I said. “Just need a coffee. I’ve been listening to the voice of doom.”

He laughed and went to the coffee urn where he’d percolated himself a cup.

“Seen the devil, eh,” he said, setting down a mug before me.

“Saw him sitting right here,” I said.

He laughed. “Funny I didn’t see him,”he said, and picked up the crossword puzzle he’d been working.”

“Yeah, funny,” I said.

But my seat was warm.

2025: THE QUARTER CENTURY

9:31 a.m., January 1, 2025.

The beginning of a new year with a very round number.

New Year, Old Year.

Round and round we go.

Someone has noted, among many other things, that this will be the centenery of that slim little novel that seemed to its author to have been a failure soon after it was published. F. Scott Fitzgerald is said to have died believing so –and he died suddenly, and young (age 44.)

Whatever it is, The Great Gatsby is a story with a memorable last line:

So we beat on, boats against the current, borne back ceaselessly into the past.

Yes. So we beat on.

GHOSTS OF CHRISTMAS PASSING

Vinyl wreaths with vinyl bows, Styrofoam snowmen. MERRY CHRISTMAS signage. All ready for recycling or the dumpster. Sprayed-on greetings of fake canned snow. (What is that stuff made of, anyway, and how hard is it to clean off?) Glass surfaces everywhere waiting to be January clear and rendered bleakly pedestrian again. The grim tide shall flow again, undecorated. Cigar shops (do they exist still, now that a SMOKE SHOP usually means vape or cannabis?) –even in those windows there would be a greeting. Or a cobbler’s little fake tree in his window. (Are there cobblers anymore? We’re still wearing shoes, after all.) Or greetings in the windows of forgotten plumbing supply joints down forgotten back alleys that vanishes when the buildings creating the alley vanished beneath a shimmering high-rise monolith and the plumbing supply join was, long-ago, pushed out of operation by Lowes and Home Depot. (Of course, thoxd big places have their greetings, too, until they are disassembled, along with everyone elses, and stored away.

Once, before his neighborhood turned bad and a laundrimat took over space occupied by a fish market, a guy named Ray (Fishmonger Ray who started out selling fish out the back end of a truck) used to take pains to to put up a little fake tree, year after year, until, for him, there were no more fish customers, no more customers and, also for him, no more Christmases. Somehow I imagine seeing fake trees with fake gifts among the little businesses nestled in the shadows beneath the long vanished Boston North Station overhead rail girders. Why there? I don’t know. Obscure, dark places briefly made sketchily festive for a few week — whether they existed or not, they are burrowed in my imagination, and open every Christmas season somewhere in my memory.

Christmas is lingering at the Last Mile Lounge. Joe Barron might keep the place open for regulars New Year’s Eve. I’ll stop by to see.

But otherwise, it’s all fading. Gone that unbroken, repetitive wall of Burl Ives singing Holly, Jolly…. over the CVS piped -in music.

Holidays in. holidays out. The “holiday season” this year includes Hanukkah. At least there’s that, the Hunukkah candles to brighten the darkness. And, supposedly, there are twelve days to Christmas. The Magi are still coming, right?

Right.

It Came Upon A Midnight Clear....Came and went at 12:01 a.m. December 26th. That’s the end of Christmas as Amazon, et al. knows it.

A fragile, hooded funeral procession of ghosts of Christmas passing.

At least I can go on saying, Happy Hanukkah and the world won’t think me odd. Just culturally sensitive.

THE BIRTH

It must be concluded…that Jesus was born between the years 8 and 4 –most probably in the year 6 -before the Christian era as now dated. As for the actual date of his birth, universally now celebrated on December 25th, it can be said at once that this is purely a tradition. In the 3rd Century A.D., Clement of Alexandria chose April 19th; other suggestions were May 29th and March 28th. The Eastern Church for a long time celebrated January 6th. It was only about the year 350 that our own traditonal date gained general acceptance. Some have associated it with the feast of Mithra which the Roman calendar fixed at the beginning of the winter solstice ( December 21st) and there are certainly plenty of known instances where the Christian calendar has taken over pagan feasts. Gregory the Great himself advised his missionaries to “baptize the customs of the holy places of the heathen” and our All Saints Day (November 1st) and feastof St. John the Baptist (Midsummer Day) undoubtedly originated that way. For us December 25th is sanctified forever: it does not commemorate the persian god or the sacrificial bull, nor even the sun regaining his power over the darkness of the night, but that other star of which Malachi wrote: “…unto you that fear my name shall the sun of rigthtousness arise…. (Malachi iv, 2.)

Christ And His Times,Henri Daniel-Rops ( 1901-1965)

(translated from the French by Ruby Millar), 1954.

(This is a great, much neglected treatise and history on the life of Christ by a devout former agnostic, late, prolific and renowned French historian and member of the French Acadamy, probably a genius, decidedly odd-looking( at least based on photographs — looking sort of like Alfalfa of Our Gang fame, and always with his eyelids at half-mast. In one surviving photograph, you see him lighting up a cigarette, probably one of those strong French numbers, leading me to speculate on causes leading to his death at 65.

As for Christ’s birth, and, for that matter, death…

We must consider whether, ultimately, it matter when He was born–and simply marvel at the fact that He might actually have been born and died in the same month (April). That would be a reason to think of the springtime of April as every bit as special as the cosseting twilit advent of winter in the month of December.

For all that really matters is that he WAS born. And I, like millions, prefer to mark the time of the coming of The Light within days of the nadir of light, the season of darkness ( The winter solstice). This simply seems very right. We’ve got plenty of light of a physical kind in April and May, and blooming flowers to mark and brighten the rebirth that is the Resurrection. We’ll always keep the season of birth in early winter. The Light came in Darkness.

Winter is a better for darkly meditative thoughts about who or what might deliver us from our mess. Our darkness.

And, well…Bing Crosby never could have sung about a White Christmas in spring. (A whimsical consideration, to be sure, but, I, like millions, cherish the association of Christmas with snow, sleigh rides, jingle bells, Frosty, Rudolph,etc.)

I should point out that among the religious congregation at St. Benedict Center in Still River, Massachusetts are scholarly consecrated brothers who can make a good historic and astronomical case why Christ was, indeed, born December 25th. I’m sure they’re not alone in making that case.

But, again, what does it really matter? If He was and is who He says He was and is (I Am Who Am), He is born everyday, every hour, ever minute — and never dies, unless (as in the original story) we shut Him out or kill Him.

Let’s not do that. Let’s make room at the inn.

And let’s jingle all the way!

Amen.

THE CAVE

It’s the Yuletide again. Good time, amid all the red and green festivities, to ask some pertinent questions.

Who was this person who was, Christians believe, both human and divine– God, second person of a mysterious Trinity and known as Jesus Christ?

Who, again I ask, was He?

There IS significant evidence that a man named Jesus Christ exited, a carpenter’s son who himself became a carpenter. But it is a fact that no ancient historian, at least for a very long time, took great note of the purportedly earth-shattering events surrounding his birth, his life as a healer, or execution at age thirty-three (to summerize: birth in Bethlehem, early, mostly hidden life in the backwater Nazareth, execution and death in Jerusalem. And Christians believe he rose from the dead — all this in the first century A.D. — or even prior to that, because certain anomolies in counting up the years suggest Christ was actually born around 6 B.C..)

Let’s stick with his birth, since this is that season. The Resurrection story can wait until Easter.

There are a number of false, pious gospels — called apochrypha — that add spectacle and power to the nativity events. But we’ve come to celebrate, instead, the extremely humble nature of the birth of the God/man regarded by millions to have been –and remain –the Massiah. The ancient Jewish world had been waiting for a messiah for centuries — someone who would right every wrong done to that race of people. There had seemingly been someone claiming to be a messiah on virtually every corner for much of the millenia before that quiet, paradoxical dirt-poor birth among beasts, dung and hay just outside the village of Bethlehem in the Judean hills.

His family — earthly mother and father-were required to travel to Bethlehem because history and scripture record that a decree had gone out from the Emporor Caesar Augustus ordering everyone to respond to a census being taken over the vast Roman Empire , also requiring every citizen to return to their ancestral homes to be counted. That was Bethlehem in the case of the couple named Joseph and Mary. (There was also an ancient prophesy that a future ruler of Israel would be born in Bethlehem. So, as one writer puts it, “external obligation and divine design” were intersecting, acccording to the Christian nativity story.)

Now, wait a minute!

Why a bloody, damn census? Upending everybody’s life, putting them on the roads of the vast continental Empire? Well, for tax purposes, among other things (what else?), and so the powers in Rome could know where to go to fill in the ranks of the Roman Legions. Empires need armies. Fresh young bodies.

(With all those people traveling at the whim of the Roman boss, small wonder there was no room at the inn.)

So far, so good. But –something that’s always intrigued me: where exactly was that famous stable/birthplace? Do we really know?

Multiple spiritual writers and modern scriptural historians, not to mention archiologists, give us the following information:

There is, among other sources, testimonial evidence in the writings of the saint known as Justin Martyr that there was, for a very long time , a site in or around the town of Bethlehem where Jesus Christ was believe to have been born — “a certain cave”.

I don’t just want to take a Catholic saint’s word for anything, but Justin’s evidence is interesting and credible because he was local and nearly a contemporary.

The saint tells us locals venerated that cave from a very early date and apparently preserved it in order to preserve the memory of the nativity. That cave, we’re told, was greatly talked about, even among enemies of the faith. (It is, presumably, the site that now sits under the grand Basilica of the Nativity located in the middle of a Middle Eastern zone of perpetual combat and which itself was beseiged in the year 2002. So much for Peace of Earth in that neck of the woods! But there’s always hope. Christmas is supposed to be all about hope.)

Actually, it must be noted that little of the touching simplicity of the nativity story would seem to have been preserved from that time of the building of that magnificent edifice. I have not had the privilege of visiting it, but I’ve read that you approach it as if it were a fortress. There is a gigantic encircling wall breached by a massive tower. It is Byzantine in the way it conveys a powerful impression of majesty. And, as noted above, it has been the scene of warfare, contemporary as well as in the deep past. Indeed, in 1873 it was the scene of a physical assault by the supporters of the Ordhodox Church on the Catholics. Such virulent divisions among Christians presumably professing faith in the same God are disheartening, and never-ending.

And that cave noted by the saint/witness is now said to be the sacred sight reached by a long and narrow subterranean crypt.

Oh, how , passing down that crypt, I would long for that former, simple cave! But then, they don’t build houses of worship over, say, Paul Revere’s house. This is just the way of religions.

St. Justin speaks not just of “a cave” but of “this cave.” He had in mind a certain cave. Justin himself was born around AD 100 to a pagan family in Flavia Neapolis (today called Nablus), some forty miles north of Bethlehem. ( I told you he was local.) He knew the area and the people quite well. Apparently, a century after that stable birth, the cave was still known and being preserved.

The Church of the Nativity was built over it –presumably they had the right cave — in 326 A.D., at the order of Constantine, the first Christian emporer and, according to some accounts, at the urging of his mother Helena, a devout Christian who obviously had considerable influence on her son.

Some anti-Christians, and also what I would call anti-Christian Christians, like to say Constantine “founded” Christianity. That’s another kind of warfare that gets waged over the body of Christ: historical/theological revisionism.

And for the ancient early Christian apologist and scriptural scholar named Origen, as well as for the evangelists before him, there is a verifiable particularity about the facts of Jesus’s conception and birth in that cave, and His subsequent infancy.

All this, they say, happened, not “once upon a time,” (as in a fable), but “in the days of Herod, King of Judea,” when “a decree went out from Caesar Augustus,” the emporer. The big guy in Rome. (Luke 1:5,2:1).

Herod was the local authority around Bethlehem, Judea — and, from all accounts, an utter monster. He’s part of a Christmas story –a negative part. But the story needed every part, good and bad, to seem true to life. We’ll skip over Herod for now. It suffices to say that you didn’t want to cross him.

So -it all began, in earthly terms, with taxes, the Roman bureacracy, a vile local Roman functionary, and a noisome government decree. It began “upon a midnight clear” and persists and summons our souls and imaginations to this day.

As for all the messy circumstances leading up to — and away — from it: sounds like real life as we know it.

Whatever the case, we know that a pregnant young woman and her spouse, with their donkey, sparse belongings and weary ( ultimately, many believe, saintly and, in Christ’s case, divine) bodies and souls, wound up spending the chilly Judean night among the hay and dung and livestock of a cave — reviled, rejected, alone.

I guess that cave is also the birthplace of what for much of the world remains a supreme, incredible earthly irony: the most important soul in history — according to the beliefs of billions –was born in a cave.

Also born that night: endless wonder. And there was something about a star, too. And shepherds, and choirs of angels.

And Magi. (We’ll talk about them later.)