BROOM THE STRIP?

Sounds like ethnic cleansing. Or perhaps just a jolting, immodest proposal by a professional jolter.

Asking people to give up their land, however savagely broken it has been by war….

Say wasn’t there a song about “the land?”

Yeah, of course, “this land is your land/ this land is my land….”

No,no — another song about the land which suggests that the people who occupy that land, however rich or barron that land may be in the eyes of outsiders, love it without reserve; call it home, have put down roots in its soil, absorbed its good and bad memories, no matter how dusty or unregenerate.

It was the Jews who , according to ancient testimonials, were infamously forced from their land. It was the Palestinians who were subsequently forced from THEIR land. The same land. And round and round it goes.

The Jews, in our time, have told– and lamentingly sung –of their embrace of the land they once lost – we heard it notably in one period in popular lore and melody.

None other than Pat Boone sang that popular anthem. Leon Uris wrote the book that inspired it — and Otto Preminger made the movie. It was called EXODUS.

But it was really about arrival, and an embrace of the land….(and exodus from being scattered or enslaved in other lands and then returning.

And once upon a time, it seems like everyone was humming along …

This land is mine, God gave this land to me
This brave, this ancient land to me
And when the morning sun reveals her hills and plain
Then I see a land where children can run free

So take my hand and walk this land with me
And walk this lovely land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

So take my hand and walk this land with me
And walk this golden land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

To make this land our home
If I must fight, I’ll fight to make this land our own
Until I die this land is mine

It spilled out of juke boxes in the early Sixties. Not great poetry; bad, actually. Not even a great lyric. The melody was better.

But it is the Palestinians who are returning now. This is their Exodus, their Return.

It is cruel and preposterous to assume they can ever be forced to leave — forced into another Exodus.Into Exile. Banished to Nowhere.

OF A JANUARY PLACE IN OUR MIND IN THE MONTH’S DYING MOMENTS

…of cold, sudden death minutes from the airborne journey’s end. The often horrifying mystery of life. But we go on, searching, we the living; searching for the dead, and for ourselves.

That was yesterday. Though, really, it’s every day. The cold shallow river still holds its terrible burden.

I go to Orlando tomorrow. I don’t want to go. (It’s morning. I go today.)

Another month in the subtropics while the country above me devolves in various weather through history. The river flows.

I don’t know what I’m saying. I’m tired.

Tragedy. Young skaters, their gift, their grace, their future gone in the ice cold shallows of the famous river in history–American history’s river. A current President who, no matter how solemn the occasion, manages to be rude, embarringlyly, infuriatingly, (disappointingly?) inappropriate, egoistic, partisan, uncharitable, self-congratulatory, self-involved….

Master of Puppets. Hope of those who’d be rescued from the Other Puppet Masters and their crazy ventriloquists.

We are, in our derelict, unreflective moments, all puppets delivered to the hands of life’s monsters, and life’s “petty pace…tomorrow and tomorrow and tomorrow…”

But we were all, in a moment two millenia ago, rescued from death. And from all that is rude, inappropriate, egoistic, etc. etc. It’s urgent that we believe it. That death was conquered.

As the old priest said from the Brookline pulpit years ago: you live–forever!

It was years ago, but it might as well have been yesterday. Or tomorrow. (I’m writing some of this in what was ‘tomorrow’ when I began it yesterday..)

Meanwhile….

America the Beautiful. America the Deeply Troubled. America the Divided. America of Terrible Accidents. America of Storms. America of Fires.

And, meanwhile….

No one read about my artist friend Knox, the artist in my last blog. Lonely old Knox and his post-Christmas apocalyptic visions. And the Devil chasing him, chasing me, chasing us. So what?

I’m sure he’s given up his “ghosts” and gone back to being just old crazy Knox, living forever (in my imagination.)

So be it.

Had to write something here tonight (today).

The New Year, the Yuletide might as well have been a hundred years ago. But, I always say, Christmas must be every day. And Easter too.

Goodbye, January. We march on toward spring, though, generally speaking, there is no spring in the clime where I now roost. Save an occasional chill and occasional gray sky, the climate is seamless, except in summer when it is blazes, turns, turns steamy and uncomfortable, seemingly without end — until the thunder rolls in at the end of days.

So be it. In exile. Everywhere is nowhere.

(Pray. For the Living and the Dead.)

Good night.

KNOX’S NEW YEAR APOCALYPSE

.

Dawn broke ‘day one’ of 2025 with souls bloodied and broken on Bourbon Street. This was one man’s brain-butchered fealty to the sidewalk death cult known as Isis. Nature turned monstrous, too. Out west, holocausts of hurricane-like Santa Anas, like devouring dragons, crawled out of the Great Basin and the Mojave, blew hot flames and death, burned or soffocated many, turned neighborhoods to ashes, made refugees of rich and poor alike — while cyclones of arctic ice, deep snow and death paralyzed the plains all the way to the Atlantic.

Fire and ice. Happy New Year.

At least I finally made it over to The Last Mile Lounge. I was in search of some”comfort and joy.” God rest ye merry gentlemen, let nothing you dismay –and all that.

I miss Christmas.

Big disappointment. The Last Mile was looking like….well, like the last mile. Just two solitary people there, Deano the bartender and Knox, the artist who lives upstairs.It was the afternoon.

Knox, it turned out, was awaiting me in his solitude — was, as it turned out, about to discharge a mystical orgy of recycled dread; sound the alarm about an imminent earthly reckoning. Soon, for my benefit alone, he would be channeling John the Baptist, administering a post-Christmas dose of a powerful imetic, flushing all the fruit cake out of me.

It was a case of .”Hark! The Herald Angels Are No Longer Singing.

This was a new persona for Knox. It was traumatic just getting near to him. I did, and my reward was a diabolical vision. Really.

He was stationed at a table near the big old juke box, not his usual perch at the end of the bar where he always hangs over a sketch pad, drawing random things. Not on this day (a Thursday afternoon I guess it was, just about a week ago.) His hands were folded on the table; nowhere in sight was his cocktail-of-choice– The Blushing Monk whose ingredients are too numerous to list here. He was instead poised as if in prayer, like some cloistered monk (speaking of monks) over a glass of ice water which he obviously hadn’t touched and in which most the ice had melted.

I felt a rising apprehension just looking at him. Therefore, I took the opportunity to look all around at the happily familiar, cozy setting of the old lounge. I combed its four familiar walls ( where Knox has begun and had yet to finish a mural) and found some peace in Deano’s delightfully kitchy Christmas decorations. They were still out. Lots of tchotchke –as Slavic Jews call such bric-a-brac — scattered happily around before it would all to be put away for the year. Like me, Deano doesn’t like to let go of Christmas.

There was Santa , of course, and Rudolph, the elves…also real evergreen wreaths in the two front windows and on the door; a real tree, a tall one, in the corner. The tree (always a balsam fir) is bought each year by Deano from an outdoor stand in Lynn and smells of the northern forest. And some women who work at Revere Town Hall and the East Boston court house, about five of them — all friends of Joe Barron, the owner — always show up to trim ole Tenenbaum (bless them), along with anybody else who wants to join in.

It’s tradition, as is Deano’s unplugging the juke box during the procedings and playing Christmas carols on a boom box, which fills the room with Bing and Nat King Cole crooning about a White Christmas ( for the millionth time) and summoning All Ye Faithful.. Deano puts out free egg nog, and cidar, spiked and unspiked.

Yes, I miss Christmas! And I missed this year’s tree-trimming. Too bad. But I wasn’t about to miss Knox’s apocalypse.

I briefly went on taking comfort from the fact that the wreaths were still up on the the door and the windows. Deano had, as usual, set up his little creche behind the bar; it was still there. He inherited the set from his Italian grandparents. Mary, Joseph, the baby, the shephards — they were all there. He always waits to put the Magi in on the 6th, feast of the Epiphany when they traditionally finish wandering from a far, guided by that star. (The whole scene will have come and gone by the time you read this.) Deano’s a stickler for that detail –the Magi arriving only when they’re supposed to.

Then the whole thing comes down after a few days. I guess thats when the Holy Family runs off to Egypt ahead of Herod’s murderous soldiers looking to kill the Christ child.

Yes, it all goes away. And has gone away by now. I guess we have to keep it in our minds and hearts as wars rage in our brains and on the ground around us.

Hope. It’s all about hope. . Otherwise, the ball will have dropped. January will have descended like a pall.

The Iceman Cometh. Though, as noted, Knox’s ice had melted. Once again, it was fire – and ice.

And on this aftenoon, there sat Knox, looking icy and unapproachable. I approached — pulled up a chair and, not without trepidation, joined him, deciding to “beard the lion in his den,” as the expression goes. And, speaking of beards, Knox’s needed trimming more than any Christmas tree, giving him the look of a wild desert hermit, or a Santa who’d gone to seed.

He spoke. He fixed me with his gaze.

“My dear friend, Master Wayland,” he said by way of greeting. “I request that you pronounce for my ears that old Yuletide ejaculation” Ho-Ho.”

“Ho-Ho,” I said obediently.

“Can you pronounce Ho-Ho backwards?”

So, here, for an opening salvo, was a inane request. “So you’re a backwards Santa now?” I could see a lump of coal falling into my stocking.

Knox answered for me.

“It’s ‘Oh-Oh,’ my friend. Which, the world over, announces the human encounter with TROUBLE and DISTRESS.”

“I prefer Ho-Ho,” I said.” Or, even better, Ho-Ho-Ho.” But I was thinking, ‘oh-oh’– or, better still, with the right emphasis and intonation, ‘UH-oh.’ And I thought, what’s coming next here?

“I’ve been reading the headlines on my electronic gadgets and in the daily broadsheet,” Knox went on. ” I’ve also been reading a great deal of history while the world was amusing itself by gifting one another with superfluous merchandise and generally suffering the delerium of the diverted and delusional.”

“Didn’t you get any gifts this year, old friend?” I said.”Just a history book?”

“The gift of knowledge,” he said. “The gift of insight. And I’ve discerned that the history of the world is not a dialectical to and fro as that fraudulant Marx would have had us believe. But it does, as Mister Santayana told us, repeat itself.”

“First as tragedy, then as farce?”

He chortled indignantly. Deano was watching all this, amused.

“You are quoting that monster Stalin,” Knox said. “No, first as tragedy, then as DEEPER tragedy. This was most especially true in the Fourteenth Century. That is the century I’ve been studying.”

“That peculiar.,” I said. “Why the Fourteenth? I thought thirteen was your lucky number.”

” I judge that century –the Fourteenth — to be a mirror,” Knox said. “A mirror of our own time.. War, plagues, disaster.”

I recalled that there was a gook by that name — A Distant Mirror. So now I knew what history book Knox had been reading.

“UH-oh.,” I said.

“The Black Death,” he said. “That was the capstone.”

“That was bad,”I said.

“A third of the population living between India and Iceland, dead. It spread from hot to cold. But that, my friend,was just two years in the middle of those calamatous one hundred years. Speaking of which, you had the Hundred Years War overlappiing that century as well. Plague, war and death were black cherries on a poisonous cake.”

And I thought: Knox is verbally drawing the century — draw a big cake with black cherries on it. I notice at this point the dark –I’d even say black — circles under his eyes, suggesting how much time he’d spent with his nose stuck in that book at the branch library, transforming himself into a 21st Century Jeremiah. He’d obviously bought a Bible for himself, too. I never took him to be religious. I thought the worst calamity that had ever befallen him was to be jilted by a Maltese hairdresser who sped off on the back of his romantic rival’s motorcycle.

He was, to my mind, dressed for the part of a modern oracle, though his threads were his usual mufti. He had on this old tweed jacket over a t-shirt. He smelled of tobacco. He sat sideways, cross-legged, old leather Frye boots showing beneath the cuffs of his blue jeans. I imagined his clear water glass suddenly as a round orb — a crystal ball, as it were.

But, in fact, he had left behind the New Age of magic potions and crystal balls and witches, which I knew had once fascinated him. He was now strictly an Old Testament man. That was my evaluation — until he moved on to The New Testament and the Book of Revelation.

“Saint John’s Four Horsemen,” he said in those deep sandpapery tones. “They were on a rampage all those centuries ago. They are coming our way. They are coming our way again. They will be upon us soon.”

He paused here. An artist knows about tone, and he was painting in black and gray verbal tones now- and adding silence, an ominous tone; the tone of death and plague.

” We are all prisoners,” he said “The world is a prison. Plague, war, thieves, fiends everywhere incarcerated with us behind these walls — bad government, rampant peculation in business dealings, unbridled lust, insurrection, schism in the Church….this, my friend, is a violent, tormented, bewildered, disintegrating age. Man left to man — that’s what I call The Wrath of God. Satan triumphant.”

Wow.

He concluded this jeremiad with an arcing flourish of his artist’s arm as if, brush in hand, he was adding to a canvass the Four Horsemen –and old Beelzebub himself astride the globe.

“For each of us there shall be two of Lucifer’s winged accomplices escorting us as prisoner to those black doors at the end of The Last Mile –escorting us to hell!”

At this point, I’d had enough. “Can I buy you a drink, Knox? You got any women I can call to keep you company? How about I set you up with one of your Blushing Monks?”

“The monks shall not be blushing when Armaggedon comes,” boomed the old barroom prophet.

“Pretty soon you’ll be writing on subway walls,” I said.

At last, to my relief, he took a drink of water. But he commenced to stare –more accurately, to glare — at the front door to the street,as if in expecation of seeing The Four Horsemen gallop by, and the Devil astride one of them. It were as if the Evil One himself would come striding through the door presently. Then he slowly turned his gaze upoon me, eyes like lasers drilling a hole in my forehead in order, apparently, to deposit secret knowledge there.

“We know not the time or the hour,” he said.

“The Iceman Cometh,” I mumbled, and offered to put some ice in his water glass. He smiled, forebodingly.

“The Four Horsemen Cometh,”He said. “Death, Famine, War and Conquest.”

“Sounds like an old race form from the Downs,” I said, as if anything could lighten him up.”You got any odds on any of those phillies?”

“The odds are against us, my friend. Take cover. Say your prayers.” He twisted in his seat then, toward the random scumbles of paint and whitewash where he was working on a back wall mural –at owner Joe Barron’s commisioning. The subject: a prisoner in a prison jumpsuit emblazoned with the name BARRON (it was a joke) walking the last mile between two prison guards.

“Old Joe Barron,” Knox boomed, ” will be a stand-in for all humanity. He’ll be escorted to his doom by two acolytes of the Evil One. HIS odds are poor — unless…”

Now, I thought of poor Joe Barron who this year didn’t fly up from his place in Key Biscayne for Christmas, avoiding last year’s unprecedented holiday travel nightmare. I was tempted to call him and warn him that he’d soon be going to hell on the back wall of his own establishment if he didn’t hurry up and request a different mural from Knox — maybe a nice portrait of himself swinging in a hammock under palm trees.

“We can all save ourselves,” Knox rambled on, shedding his first ray of light. ” We need only — repent.”

I figured that was coming. What prophet doesn’t get around to that sooner or later. And I guess we should be glad of that escape hatch.

I sat with old Knox another ten minutes or so, and he never uttered another word. I’m thinking he was silently praying. Knox, praying! That would be new. But his eyes stayed fixed on the big old front door with its hanging wreath. I decided he was waiting for the Devil to appear.

Instinctively I, too, turned and looked at the door and the daylight after so much gloom had been spread about the premises.

And then, it happened.

I saw The Devil amble into sight, pull open half of the double insulated glass door, letting in a chill, then step inside (don’t ask me what he looked like because I don’t want to remember). He took a few step (he must have had legs) in my direction. He was grinning the way a hyena might grin; he stopped abruptly (thankfully) glance menacingly about the empty Lounge as if looking, like a hyena, for rotting quarry to devour, then again at me with the two cat’s eye marbles he had eyes. Then he stood still a moment. (I presume it was a “he,” or was “he” a “she” or should the devil be just an ‘it’?) Then he casually strode over to the bar, plopped down on a stool and, in a voice fierce and unearthly, order a draft from Deano, who regarded him as if he were a regular customer — as if he’d seen him before.

I think I rubbed my eyes at this point, then looked back at Knox who was smiling knowingly, even triumphantly. Was he seeing what I was seeing? But neither of us said a word. I finally rose and went unsteadily to the bar, walking those ten paces almost as if I were drunk — or walking The Last Mile. The Devil had disappeard. But I shook both arms, as if shaking off the grasp of a couple of Mr. Scratch’s invisible legions intent on walking me the last mile. I decided I was suffering from a fevered revery induce by Knox’s wild imprecations. One of Deano’s strong cups of coffee would help.

Deano, who knows I don’t drink, regarded mewith alarm as I approached and plopped down on the stool where the devil had been sitting. He asked, “you alright?”

“Fine,” I said. “Just need a coffee. I’ve been listening to the voice of doom.”

He laughed and went to the coffee urn where he’d percolated himself a cup.

“Seen the devil, eh,” he said, setting down a mug before me.

“Saw him sitting right here,” I said.

He laughed. “Funny I didn’t see him,”he said, and picked up the crossword puzzle he’d been working.”

“Yeah, funny,” I said.

But my seat was warm.

2025: THE QUARTER CENTURY

9:31 a.m., January 1, 2025.

The beginning of a new year with a very round number.

New Year, Old Year.

Round and round we go.

Someone has noted, among many other things, that this will be the centenery of that slim little novel that seemed to its author to have been a failure soon after it was published. F. Scott Fitzgerald is said to have died believing so –and he died suddenly, and young (age 44.)

Whatever it is, The Great Gatsby is a story with a memorable last line:

So we beat on, boats against the current, borne back ceaselessly into the past.

Yes. So we beat on.

GHOSTS OF CHRISTMAS PASSING

Vinyl wreaths with vinyl bows, Styrofoam snowmen. MERRY CHRISTMAS signage. All ready for recycling or the dumpster. Sprayed-on greetings of fake canned snow. (What is that stuff made of, anyway, and how hard is it to clean off?) Glass surfaces everywhere waiting to be January clear and rendered bleakly pedestrian again. The grim tide shall flow again, undecorated. Cigar shops (do they exist still, now that a SMOKE SHOP usually means vape or cannabis?) –even in those windows there would be a greeting. Or a cobbler’s little fake tree in his window. (Are there cobblers anymore? We’re still wearing shoes, after all.) Or greetings in the windows of forgotten plumbing supply joints down forgotten back alleys that vanishes when the buildings creating the alley vanished beneath a shimmering high-rise monolith and the plumbing supply join was, long-ago, pushed out of operation by Lowes and Home Depot. (Of course, thoxd big places have their greetings, too, until they are disassembled, along with everyone elses, and stored away.

Once, before his neighborhood turned bad and a laundrimat took over space occupied by a fish market, a guy named Ray (Fishmonger Ray who started out selling fish out the back end of a truck) used to take pains to to put up a little fake tree, year after year, until, for him, there were no more fish customers, no more customers and, also for him, no more Christmases. Somehow I imagine seeing fake trees with fake gifts among the little businesses nestled in the shadows beneath the long vanished Boston North Station overhead rail girders. Why there? I don’t know. Obscure, dark places briefly made sketchily festive for a few week — whether they existed or not, they are burrowed in my imagination, and open every Christmas season somewhere in my memory.

Christmas is lingering at the Last Mile Lounge. Joe Barron might keep the place open for regulars New Year’s Eve. I’ll stop by to see.

But otherwise, it’s all fading. Gone that unbroken, repetitive wall of Burl Ives singing Holly, Jolly…. over the CVS piped -in music.

Holidays in. holidays out. The “holiday season” this year includes Hanukkah. At least there’s that, the Hunukkah candles to brighten the darkness. And, supposedly, there are twelve days to Christmas. The Magi are still coming, right?

Right.

It Came Upon A Midnight Clear....Came and went at 12:01 a.m. December 26th. That’s the end of Christmas as Amazon, et al. knows it.

A fragile, hooded funeral procession of ghosts of Christmas passing.

At least I can go on saying, Happy Hanukkah and the world won’t think me odd. Just culturally sensitive.

THE BIRTH

It must be concluded…that Jesus was born between the years 8 and 4 –most probably in the year 6 -before the Christian era as now dated. As for the actual date of his birth, universally now celebrated on December 25th, it can be said at once that this is purely a tradition. In the 3rd Century A.D., Clement of Alexandria chose April 19th; other suggestions were May 29th and March 28th. The Eastern Church for a long time celebrated January 6th. It was only about the year 350 that our own traditonal date gained general acceptance. Some have associated it with the feast of Mithra which the Roman calendar fixed at the beginning of the winter solstice ( December 21st) and there are certainly plenty of known instances where the Christian calendar has taken over pagan feasts. Gregory the Great himself advised his missionaries to “baptize the customs of the holy places of the heathen” and our All Saints Day (November 1st) and feastof St. John the Baptist (Midsummer Day) undoubtedly originated that way. For us December 25th is sanctified forever: it does not commemorate the persian god or the sacrificial bull, nor even the sun regaining his power over the darkness of the night, but that other star of which Malachi wrote: “…unto you that fear my name shall the sun of rigthtousness arise…. (Malachi iv, 2.)

Christ And His Times,Henri Daniel-Rops ( 1901-1965)

(translated from the French by Ruby Millar), 1954.

(This is a great, much neglected treatise and history on the life of Christ by a devout former agnostic, late, prolific and renowned French historian and member of the French Acadamy, probably a genius, decidedly odd-looking( at least based on photographs — looking sort of like Alfalfa of Our Gang fame, and always with his eyelids at half-mast. In one surviving photograph, you see him lighting up a cigarette, probably one of those strong French numbers, leading me to speculate on causes leading to his death at 65.

As for Christ’s birth, and, for that matter, death…

We must consider whether, ultimately, it matter when He was born–and simply marvel at the fact that He might actually have been born and died in the same month (April). That would be a reason to think of the springtime of April as every bit as special as the cosseting twilit advent of winter in the month of December.

For all that really matters is that he WAS born. And I, like millions, prefer to mark the time of the coming of The Light within days of the nadir of light, the season of darkness ( The winter solstice). This simply seems very right. We’ve got plenty of light of a physical kind in April and May, and blooming flowers to mark and brighten the rebirth that is the Resurrection. We’ll always keep the season of birth in early winter. The Light came in Darkness.

Winter is a better for darkly meditative thoughts about who or what might deliver us from our mess. Our darkness.

And, well…Bing Crosby never could have sung about a White Christmas in spring. (A whimsical consideration, to be sure, but, I, like millions, cherish the association of Christmas with snow, sleigh rides, jingle bells, Frosty, Rudolph,etc.)

I should point out that among the religious congregation at St. Benedict Center in Still River, Massachusetts are scholarly consecrated brothers who can make a good historic and astronomical case why Christ was, indeed, born December 25th. I’m sure they’re not alone in making that case.

But, again, what does it really matter? If He was and is who He says He was and is (I Am Who Am), He is born everyday, every hour, ever minute — and never dies, unless (as in the original story) we shut Him out or kill Him.

Let’s not do that. Let’s make room at the inn.

And let’s jingle all the way!

Amen.

THE CAVE

It’s the Yuletide again. Good time, amid all the red and green festivities, to ask some pertinent questions.

Who was this person who was, Christians believe, both human and divine– God, second person of a mysterious Trinity and known as Jesus Christ?

Who, again I ask, was He?

There IS significant evidence that a man named Jesus Christ exited, a carpenter’s son who himself became a carpenter. But it is a fact that no ancient historian, at least for a very long time, took great note of the purportedly earth-shattering events surrounding his birth, his life as a healer, or execution at age thirty-three (to summerize: birth in Bethlehem, early, mostly hidden life in the backwater Nazareth, execution and death in Jerusalem. And Christians believe he rose from the dead — all this in the first century A.D. — or even prior to that, because certain anomolies in counting up the years suggest Christ was actually born around 6 B.C..)

Let’s stick with his birth, since this is that season. The Resurrection story can wait until Easter.

There are a number of false, pious gospels — called apochrypha — that add spectacle and power to the nativity events. But we’ve come to celebrate, instead, the extremely humble nature of the birth of the God/man regarded by millions to have been –and remain –the Massiah. The ancient Jewish world had been waiting for a messiah for centuries — someone who would right every wrong done to that race of people. There had seemingly been someone claiming to be a messiah on virtually every corner for much of the millenia before that quiet, paradoxical dirt-poor birth among beasts, dung and hay just outside the village of Bethlehem in the Judean hills.

His family — earthly mother and father-were required to travel to Bethlehem because history and scripture record that a decree had gone out from the Emporor Caesar Augustus ordering everyone to respond to a census being taken over the vast Roman Empire , also requiring every citizen to return to their ancestral homes to be counted. That was Bethlehem in the case of the couple named Joseph and Mary. (There was also an ancient prophesy that a future ruler of Israel would be born in Bethlehem. So, as one writer puts it, “external obligation and divine design” were intersecting, acccording to the Christian nativity story.)

Now, wait a minute!

Why a bloody, damn census? Upending everybody’s life, putting them on the roads of the vast continental Empire? Well, for tax purposes, among other things (what else?), and so the powers in Rome could know where to go to fill in the ranks of the Roman Legions. Empires need armies. Fresh young bodies.

(With all those people traveling at the whim of the Roman boss, small wonder there was no room at the inn.)

So far, so good. But –something that’s always intrigued me: where exactly was that famous stable/birthplace? Do we really know?

Multiple spiritual writers and modern scriptural historians, not to mention archiologists, give us the following information:

There is, among other sources, testimonial evidence in the writings of the saint known as Justin Martyr that there was, for a very long time , a site in or around the town of Bethlehem where Jesus Christ was believe to have been born — “a certain cave”.

I don’t just want to take a Catholic saint’s word for anything, but Justin’s evidence is interesting and credible because he was local and nearly a contemporary.

The saint tells us locals venerated that cave from a very early date and apparently preserved it in order to preserve the memory of the nativity. That cave, we’re told, was greatly talked about, even among enemies of the faith. (It is, presumably, the site that now sits under the grand Basilica of the Nativity located in the middle of a Middle Eastern zone of perpetual combat and which itself was beseiged in the year 2002. So much for Peace of Earth in that neck of the woods! But there’s always hope. Christmas is supposed to be all about hope.)

Actually, it must be noted that little of the touching simplicity of the nativity story would seem to have been preserved from that time of the building of that magnificent edifice. I have not had the privilege of visiting it, but I’ve read that you approach it as if it were a fortress. There is a gigantic encircling wall breached by a massive tower. It is Byzantine in the way it conveys a powerful impression of majesty. And, as noted above, it has been the scene of warfare, contemporary as well as in the deep past. Indeed, in 1873 it was the scene of a physical assault by the supporters of the Ordhodox Church on the Catholics. Such virulent divisions among Christians presumably professing faith in the same God are disheartening, and never-ending.

And that cave noted by the saint/witness is now said to be the sacred sight reached by a long and narrow subterranean crypt.

Oh, how , passing down that crypt, I would long for that former, simple cave! But then, they don’t build houses of worship over, say, Paul Revere’s house. This is just the way of religions.

St. Justin speaks not just of “a cave” but of “this cave.” He had in mind a certain cave. Justin himself was born around AD 100 to a pagan family in Flavia Neapolis (today called Nablus), some forty miles north of Bethlehem. ( I told you he was local.) He knew the area and the people quite well. Apparently, a century after that stable birth, the cave was still known and being preserved.

The Church of the Nativity was built over it –presumably they had the right cave — in 326 A.D., at the order of Constantine, the first Christian emporer and, according to some accounts, at the urging of his mother Helena, a devout Christian who obviously had considerable influence on her son.

Some anti-Christians, and also what I would call anti-Christian Christians, like to say Constantine “founded” Christianity. That’s another kind of warfare that gets waged over the body of Christ: historical/theological revisionism.

And for the ancient early Christian apologist and scriptural scholar named Origen, as well as for the evangelists before him, there is a verifiable particularity about the facts of Jesus’s conception and birth in that cave, and His subsequent infancy.

All this, they say, happened, not “once upon a time,” (as in a fable), but “in the days of Herod, King of Judea,” when “a decree went out from Caesar Augustus,” the emporer. The big guy in Rome. (Luke 1:5,2:1).

Herod was the local authority around Bethlehem, Judea — and, from all accounts, an utter monster. He’s part of a Christmas story –a negative part. But the story needed every part, good and bad, to seem true to life. We’ll skip over Herod for now. It suffices to say that you didn’t want to cross him.

So -it all began, in earthly terms, with taxes, the Roman bureacracy, a vile local Roman functionary, and a noisome government decree. It began “upon a midnight clear” and persists and summons our souls and imaginations to this day.

As for all the messy circumstances leading up to — and away — from it: sounds like real life as we know it.

Whatever the case, we know that a pregnant young woman and her spouse, with their donkey, sparse belongings and weary ( ultimately, many believe, saintly and, in Christ’s case, divine) bodies and souls, wound up spending the chilly Judean night among the hay and dung and livestock of a cave — reviled, rejected, alone.

I guess that cave is also the birthplace of what for much of the world remains a supreme, incredible earthly irony: the most important soul in history — according to the beliefs of billions –was born in a cave.

Also born that night: endless wonder. And there was something about a star, too. And shepherds, and choirs of angels.

And Magi. (We’ll talk about them later.)

OUR SISTER

As the northern day draws toward midnight, cool and breezy even in Florida, on this first day of December, my brother Doug in Denver, writes of our sister on what would have been her eighty-sixth birthday.

He wrote:

Your birthday brings back memories.
As I look up to the sky above the

Rocky Mountains

I hear your voice in the wind.
You will always live inside of me.

I will always miss you.

Doug

THE PRESENT MOMENT

It is blue and cloudless, the neighbor’s flag and the fronds of his palm are lofting and twirling and untwirling gently, so gently. In between, they are still. So very still. What more can you ask in the way of peace?

It is three days, or now slightly less than that in terms of hours, from the feast of Thanksgiving in the United States of America. It might rain where you are — rain on that big parade up north. Can’t help the weather.

Time for gratitude.

Thanks all around. God bless us, everyone! (That’s Tiny Tim and Christmas — but, whatever.)

So, I begin to let all things settle. Conflicts within and without, my own reluctant, anxious, turbulent inclinations, in traffic, at the supermarket, wherever, always looking for trouble –tamped down at this hour, like one pressing on a great bulging, pulsing surface of a dam near bursting — which is the world and me, always near bursting — but holding firm at least for the present moment. Living with it. Living with tension.

Be still!…

And it is still, a still moment in the turning earth at latitude 27,9095 north and 82,7873 west, Largo, Florida. It is one minute to five. The sun shall set at 5:35. I and every inhabitant of the planet shall barely perceptively turn away from the sun while those in other hemispheres are turning back toward it. All that I behold out a small window in this hemisphere is at peace, composed.

I choose to see and think only of that window-framed patch of universe, of the present moment in this present place, for it has been a good several hours, despite every lurking conflict, sickness, anxiety –a day in which I began helping distribute food for Thanksgiving to those who need it. ( Yeah, being a do-gooder.) And I brought one grocery bag to my partner Diane’s friend, because she needs it. We need it, for that matter. But we have enough. She doesn’t. She needed more.

Of course, who needs everything they think they need?

The friend has called to say that now, she and her multi-layered household of people and dogs will have a Thanksgiving, for she had not been entirely certain she would be able to celebrate the day, due to the presence of considerable shifting finanancial domestic fortunes.

I’m so glad of that! That she and hers might be brought together in a communal meal, abide amid the stresses and strains.

So there you have a small, good thing, as the sun around here tilts toward the horizon, or the earth away from the sun on this November 25, 2024 in the early quarter of the 21st Century in this place, time and moment.

I have a birthday in two days. I am not much thinking about it. I am in that time of life when you don’t. No, you certainly don’t.

My brother has, early in this month (in which we traditionally honor and remember the dead), passed from this earth after 89 years; finally, peacefully. And the prayer goes, “now and at the hour of our death” may we have His grace….

We go on wondering who He is.

Love, they say. Perfect love. I’ll buy that. Show me the alternative.

May He support us all the day long, till the shades lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in His mercy may He give us a safe lodging, and a holy rest and peace at the last.Saint John Henry Newman

I was born the day before Thanksgiving. My father cooked the turkey for my eleven-year-old brother Bill (rest in peace), my sister Anne, just four days short of her eighth birthday (rest in peace), and my twin brothers Doug and Ron, just fifteen days short of their seventh birthday. That must have been a raucous gathering!

I believe, as I think on it, that it might have been my godmother Eleanora Lenahan (long deceased and who I rarely saw through much of my later life) who came to help Dad. (Rest in peace –Eleanora, and dad.)

But all that is past. A memory, reported to me who, of course, was not cognicant of the universe I was entering and in which I was destined to move about. That moment is gone. This is the present moment, after moving about for many decades, edging toward sunset on a day when I will recall the two exquisitely beautiful African young women — women from another world and hemisphere — who came for their free food this morning at the food give-a-way, each dressed so colorfully. The one in particular will stay with me — her floor-length dress and her head wrap, or gele, covered with a rose pattern. She was pregnant. She was likely poor, but beauty, within and without, can abide in poverty.

But that was then, that moment, gone. This moment, sweetly, slowly darkening, is a moment in which I choose to be content; to be at peace, seeking God’s presence, peace and security against any useless anxiety. Forgetting the jerk I can occasionally be. Who isn’t a jerk now and then?

Stillness.

I am, in Newman’s words,’safely lodged’ on the earth, if not yet in heaven, the latter still to be earned, sin to be resisted.

I might watch a little news. That should burst the big ‘peace’ bubble, learn of all the sin that goes unresisted.

But, hey! Whatever! I might as well know what’s going on — I guess.

The shades are lengthening, the (Monday) evening is coming….

May we stay – in the moment. It’s all we’ve got.

And, really, is it so bad?

Hey! It’s 5:38!

I’m doing the math. The sun set three minutes ago, and it’s glowing red and pretty out there.

Now, can you ask for more than that?

Now, it’s 5:39. Getting darker.

No, you can’t stop time. No one’s figured out how to do that. If they had, I wouldn’t be having another birthday. But then, I’m gratefully glad to be having it. For time, in which we live and move and have our being, is the trial before the hoped-for, ultimate safe lodging.

Have a great evening, one and all.

And a great Thanksgiving, wherever you are lodged.

MY SISTER AT THE WINDOW

It is a narrow, thin memory, barely surviving, buried in my long, overloaded memory. My sister, with teenage friends, somewhere in Boston. They had gone to stay in town –we always called it “in town” — and, together, at a hotel. No moral compromises, no boys around, all girls, together.

I wish I’d asked her about it while she was alive — asked her, was there a time when you went off to downtown Boston and stayed somewhere in a hotel?

I picture one of those old hotels, maybe some lost places, like the Avery or the Essex or the Turraine that once stood ornate and tall deep in the city’s core. I’m imagining a time when the newer, shinier hostelries were yet to be built.

And what I remember hearing my sister tell my mother is that she went to the window in the dead of night and, though the city was sleeping, she could hear sounds –I was going to say, ‘the sound of silence.’ But, yes, it was the sound of a seemingly empty and asleep city’s breathing — just that mysterious, constant sound of far, far off traffic or wind or hidden life within a somnolent city.

And I might have thought about this as I woke in the hotel at Logan Airport this past Monday night, staying just a night in a hotel in the city of my birth. It is always a strange experience to stay in a hotel, like a visitor or stranger, in a city you once –or even presently — call home. The airport had, as always, been frantically busy with rushing strangers and vehicles and comings and goins, but I woke at 12:10 a.m. — I knew I must wake in just hours for a flight to Tampa where I roost now and would be constantly, or almost constantly experiencing a frightening kind of dementia, forgetting that I was due to fly (back) to Tampa, not “up” to Boston, where I was at that moment (and feeling like a stranger) and where I had been for two days that felt, at that moment, like a week. Perhaps it was because what I really wanted to do was to go down the elevator to the empty lobby and catch a taxi to my childhood home, walk to the door at 210 Neponset Avenue, pull out my key and let myself in and creep up the stairs to where I was supposed to be sleeping — where my former childhood self was sleeping — in the top floor bunks with the sloaping ceiling where my brother Bill, who I just saw in repose at a funeral home, would be sleeping in the front and my twin brothers in back — and I would go and quietly slip iinto my metal and spring bed pushed into the corner by the window. It would be dark and silent in the house, my mother and father on the second floor where, though so small, there is a bathroom and three bedrooms off the hallway. And my sister’s room would still the one at the top of the stairs and it would become my room once she married in June of 1959.

I would go to sleep in my narrow bed in those”top floor” rooms where my three brothers slept….

I still lived there, didn’t I? That was still the Wayland home, wasn’t it? Everybody was alive, weren’t they?

But I was back in Boston because my brother Bill had gone to sleep forever.

In truth, as I stood looking down at the silent, empty airport roadways and overpasses, all brightly lit – but empty — I could hear nothing except the air conditioning, because rarely can you open a window in a modern hotel. I would go back to the bed and, though having no memory of drifting off, go back to sleep to await the 5:30 alarm getting me up for the 7 :15 a.m. flight — to fly to Tampa. Why was I going to Tampa? This was home. I was home….

And my family is across water and fields and tall buildings in that house at 210 Neponset Avenue which I had just seen that day — but occupied now by strangers. I was coming from the funeral home where the service had been held for my oldest brother whom I had just seen lying in a casket right across the street from the former site of the Adams Street Theater, now an apartment building.

But, if it truly happened, if only I could remember more or could have asked my sister — who died in September of 2016 — just what she and her friends were doing in that hotel. Had they, in fact, traveled to another city, not Boston, with some group like The Catholic Daughters? Or perhaps this was a high school graduation trip?

I will never know, because I cannot remember.

But I know that she, and maybe the other girl or girls who were her roommates, excited to be in the heart of a city, any city, and be up talking and laughing to the wee hours, had perhaps finally turned out the lights for bed and gone to a window that, in the old days, you could still open. They might have been on the seventh or the eighth floor. And they would have leaned out the window overlooking perhaps a street, perhaps an alley.

Perhaps my sister was the only one awake, a young teenager having not yet met the man she would marry, perhaps kneeling at the open window alone, listening–and fascinated by the sound coming from a seemingly sleeping city. Life out there, stirring at ever hour.

Life. My sister at the window, alone. Her name was Anne. And she called my brother Bill when she was dying. And he had said, “I was supposed to be first!”

She would have laughed. She is gone. Now he is gone, too.

But I remember her now, at 10:47 p.m., November 13, 2024.

Alone. In a dark room of sleeping girls. Listening to the city in the dead of night.