PRAYER

Dear God, thank you on this eve of the feast of your Last Supper for all that you have done for me and for my family. If sorrow or uncertainty or darkness or selfishness or painful indecision or irresoluteness or weakness descend on me, for whatever reason, please may I offer such discomfort up for your intentions. The world is suffering, my discomfort amounts to nothing. May I continue, through my daily prayers, to reach out to you, hoping for the peace that comes only from you. May my suffering brother Bill know peace and joy and feel our love and Your Love and Peace. The same for brothers Ron and Doug, their wives and children and all my family and my dear friend Diane.

Dear God, pain and confusion and lack of courage can muddy one’s vision. Darkness descends, and agitation of spirit. But last evening, in the beautiful church in Tampa, Florida, where first, nearly forty years ago after a long absence, I returned to you, I felt comfort. I believe I felt your presence. It was here that a priest, name unknown and probably long departed, comforted me, and in Persona Christi, forgave my sins and reminded me that evil stalks us always out there in that dark, busy world. It is tragic that I came, over four decades, only half way back to you and that a kind of pain persists. It is the pain of others of which I must be conscience and seek to lighten.

I pray on this April evening, for inner peace and pray for the assistance of all those loved ones and friends who knew suffering and joy in this life and have now gone before me — and I ask your grace to do your will, not mine. I cannot end this prayer. I cannot stop reaching out to y ou for clarity in my current dilemmas. I pray I will love, know and serve you to my dying day.

There is work to be done. We must — I must — work while the light lasts.

Through Christ, Your Son,

Amen.

HIS PASSION, OUR PASSION

It’s been a so-so Lent for me. Always falling behind in prayer, distracted by periodical reading, disorganized, lazy as ever, and, therefore, scatter-brained as ever in matters both material and spiritual, pestered by temptations and unworthy thoughts and angry bouts, and deeply worried to the point of agony and persistent anxiety about finances.

This morning, having fallen behind in my spiritual reading regimen in the several valumes called In Conversation with God by Francis Fernandez, I am called in today’s reading to meditate on Christ’s Agony in the Garden. What’s always driven home to me about that, the opening moment in Christ’s Passion, is how the disciples, despite their best efforts, fell asleep when Christ needed their comfort and support the most and for them to keep a vigil. He warns them to stay engaged with The Master unless they be put to the test. I don’t want to be put to the test. I better stay awake with Christ, keep a vigil, pray to be spared the useless agonies sin inflicts upon us, pray to the Holy Spirit for His gifts, especially Understanding, and especially over the coming Holy Week.

Today , 4/8/22, is neice Mary Beth’s 62nd birthday — she for whom I once served as babysitter. I must call her, chat with her, as well as entering the obligatory greeting in Facebook, along with the thread of other well-wishers. But I am ever-mindful, where my family is concerned, that just about all of them long ago abandoned the practice of the faith. I’ve got my own spiritual row to hoe and reparations to make….but I believe it is my role to pray for their conversion and perhaps, only with the greatest of subtlety, suggest that they consider the time of their lives, the short duration of this earthly pilgrimage — and all that stuff. (We’ve all heard it before, right?) And that goes especially for my brother Bill, caught up in his own emprisoning agony, confined to a bed in a rehabilitation center, angry, yearning to go home where, though he does not know it or, more likely, cannot accept it, he is unlikely to return — and perhaps now suffering from dimentia, as an added burden, and lashing out.

God help him. Let me help him. He is first born of Bill and Jo Wayland. Somehow, I want to help all of us.

But let me, finally, by urgently mending the broken state of my own scandelous life, speak to them with my actions, not so much with my few careful words.

The day is far spent….

The night is dark and we are far from home.

Amen.

WINDSWEPT

We are windswept in 2022. Doors are slamming shut all about us.

We stand on an open, windswept plain, questions of the most intimate and critical nature swirl in a vortex — celibacy, friendship, marriage….

Those, at least, are the questions swirling about my individual consciousness at the moment — admittedly essentially spiritual/religious interpersonal matters.

The storm has been raging for decades….around me, around multitudes. But we are all individuals, ultimately alone before whatever earthly or (for those who believe such things) heavenly realities that judge and govern us.

So it was, forty years ago, that I read what someone wrote (rather heavy stuff) — and I pondered it too lightly, and not nearly long enough. But I never forgot it.

I read:

In the tradition of Catholic Christianity, there is a tension between celibacy freely chosen as an image of God’s sacrificial life and marriage freely chosen as a different sort of image of that same love. Celibacy looks to the eschatological* meaning of that love, matrimony to its incarnational** meaning.

I never said it was light reading. Catholic stuff, too, repugnant to multitudes.

Secondly, friendship… is not alone a strong enough word to carry the meaning of marriage. The married have experienced other friendships. The friendship of marriage is of a different order indeed: searing, intimate beyond description, full of mystery and terror, excruciatingly painful, profoundly suited to our nature. ***

Now, that’s peculiar. Pain, suited to our nature. Hmmmm.

By the way, the above is from…

Michael Novak (1933-2017), Catholic philosopher journalist, diplomat, writing in the fall, 1981 issue of the journal Communio, which had been gifted to me and was devoted to the subject of the relations between the sexes. Novak’s contribution was entitled, “Man and Woman He Made Them.”

I’ve always enjoyed Novak’s writing. I think I mentioned elsewhere in this blog that I was once reading a slim volume of his, called. The Experience of Nothingness as I lay recovering from my first kidney stone episode in Doctor’s Hospital in Lanham, Maryland. I think the male nurse attending me was wondering, based on that title, about my overall mental state. Hope that I didn’t scare him too badly. That was 1983, several kidney stones ago. I want no more stones. But I do want to understand the nature of our modern….nothingness.

And I read the treatise on men and women so long ago, forty-one years to be exact. Tom Brady was a toddler, probably barely able to throw a football. A Hail Mary was still just a prayer to his apparently Catholic parents. There was no super model spouse as yet to affirm to him that — Man and Woman He Made US. (Don’t know why I picked on poor Tom as my benchmark.)

But I digress, sort of. I like and admire Tom B. but, come to think of it, he’s my benchmark because he’s my gold standard for what the average, decent and accomplished family man will accept and believe. (And as I update this on a September afternoon in 2023, Tom and his supermodel wife have been divorced for some time and his stellar NFL career is over. Divorce and a subsequent broken family and shared custody, and the forced acknowledgment of age’s onset and accompanying physical limitations — they all might be seem, in our time, as more of what the average, decent, accomplished “family” man is swept — or, windswept — into accepting and believing.

And, no matter how earnestly we undertake them, many-to-most of us born after the atomic year of 1945 no longer believe either permanent marriage or permanent celibacy will be possible for us. Friendship seems to thrive. But how genuinely? How real or intimate are our friendships?

I don’t know what Tom Brady believes. His earned fame and fortune might invest him with the capacity to insolate himself, at least publicly, from caring one way or another about these things or, God knows, publicly talking about them — and maybe that’s the best philosophy. Live, eat well, don’t take yourself too seriously — but take life seriously. (Here I guess I’m putting words and ideas in Tom’s head. And here’s another truth: we don’t really know other people, much less what their thinking.)

Footnotes on the above:

*Eschatology: From the Greek, eschatos (“last things”, i.e., death, resurrection, immortality), logos (“knowledge of”)

**Incarnation: The religious doctrine or belief that God will or has embodied Himself in human form.

***I first read this Novak treatise when I was 34. A son was born to me that fall. Out of wedlock. So, I was reading in one universe, living in another.

I was not, nor have I ever been, married. Friendship is not marriage. Cohabitation is not marriage. Man and woman — woman and man, if you will — He made us. Parents are a man and a woman, and they are married, though they may be divorced. They have made a convenant. They have entered into a state implying obligations, toward one another, toward the children, toward society.

They are a family. Modern philosophy is obsessed with the problem of the individual and the state. Novak feels we have, for the most part, “systematically” neglected the family and asserts that “human experience is primordially familial.” Mother, father, offspring.

I chose, back in 1981, as, ultimately, did multitudes, to try to stand apart from all this — to believe it in abstract, but not believe in necessarily was real or applied to me, or, God knows, everybody.

Thus He made us. Man and woman.

No, many no longer believe this., if they ever did. We think we’ve moved on. This assumes God has moved on, too.

Celibacy. Friendship. Marriage.

You can chose God, or the Zeitgeist, Novak, Lord rest his soul, wrote in that same essay….

The Zeitgeist (spirit of the world) is nearlay always both wrong and arrogant. The pendulum of history customarily swings too far. To find the just measure, it is wise to lean against prevailing winds.

But for now, we are windswept.

Hold onto your hats.

Or, if hatless, your souls.

ON SERIOUS EARTH

What do the times seem to require? A resort to permanent, essential things and a retreat from dirty, miserable politics. This would be an important heart and soul realignment at a time when politics has become a religion for so many people. Why else would the world of politics have become so desperate, left and right, and even in the middle. The left is convinced the right is striving to deprive it of all its precious liberties. Funny. That’s just what they’re saying on the right. The middle feels pulled left and right and decides indifferance is the safest course. Even here, as left and right, there is a feeling one’s most deeply cherished principles are being challenged, negated, cancelled. Enough!

It is, as I write, a time of pandemic. Pity traditionally religious peoples in America and across the world. Here they are seeing cherished religious and spiritual principles and tenets constrained and devalued — along with their religious practices and observances — as legitimate pandemic-related health concerns get catapulted into extreme quasi-religious concerns and church-going and religion are viewed as less essential than commerce, entertainment and supermarket-going. It’s body vs. soul. Body wins in an increasingly, radically secular culture. A post-Christian culture, we were calling it — well before the pandemic. Religion is no longer viewed as something that keeps body and soul together.

This has led me to a decidedly secular, even probably atheistic or, at best, agnostic late British poet of some renown named Philip Larkin (1922-1985), an Oxford-educated librarian and scribe regarded to be among the spokesmen for the “angry young men” of Britain’s post-WWII generation. He wrote, among many other things, a poem called, “Church Going.”

From the beginning, as you read, you know church is not a natural place for Larkin to find himself. It was 1955. He was 33. England was still reeling economically and socially in the aftermath of war’s bombardment, privations and civilization-rattling concussions. There was the usual fevered political activity in the public square.

Larkin writes of being in church…

Once I am sure there’s nothing going on

I step inside, letting the door thud shut.

Another church: matting, seats, and stone,

And little books; sprawlings of flowers, cut

For Sunday, brownish now; some brass and stuff

Up at the holy end; the small neat organ;

A tense, musty, unignorable silence,

Brewed God knows how long. Hatless, I take off

My cycle-clips in awkward reverence,

Move forward, run my hand around the font.

And so it goes on, for eight stanzas, as the poet explores this church. But I have to wonder what brought this “angry young man” into this particular space in the first place. I must read the poem again — and again — for a sense of that. It is a ruminative and enjoyable poem. It is far better sometimes to read what the non-religious, world-weary, agitated-in-mind and the cynical have to say about a church than what the pious and religiously convicted might earnestly pour forth. You can discern where the non-religious are hiding those natural spiritual impulses. Or, to put it another way, how the Holy Spirit is hiding himself.

And Larkin asks,

I wonder who

Will be the last, the very last, to seek

This place for what it was…

Some ruin-bibber*, randy for antique,

Or Christmas-addict, counting on a whiff

Of gown-and-bands and organ-pipes and myrrh?

*bibber in this context means addictand Larkin does make “antique” singular.

This might be called, far from a profession of faith, a cold profession of anti-faith. Larkin also asks, “for whom was built this special shell?” And though he wonders what it all might be worth in dollars ( or pounds), adds, “it pleases me to stand in silence here…” in “a serious house on serious earth.”

We are standing, pre-and-soon-to-be-post-inauguration, mid-turmoil “on serious earth” in America. I, for one, plan to stop into a church, though feeling more like Philip Larkin than any regular church-goer (which I am). I’ll be in a place, as Larkin choruses,

In whose blent air all our compulsions meet,

Are recognized, and robed as destinies.