APRIL

The end of April, actually. 2022. Every kind of feeling, every memory, fear, regret, maybe hope.

There was a lilac behind our house on Neponset Avenue. It bloomed about now. Someone pulled it up, gone. Also the swamp maple my brother Doug decided to plant, supported by a broom stick when it was new and fragile. It grew and grew. It’s gone.

April, the cruellest month. So said the poet. Months, every month can be cruel.

Those gone, not forgotten. Missed. The wind chime jangles gently. It is cold up north. I took Diane to the airport before dawn. She texted, “cold, Wry very cold.” She probably meant, “Very, very….” But wry. That says it, too.

Someone posted an old Ch 12 WPRI, Providence newscast on FB — Monday, March 30, 1987. That was four months before I arrived there after my time at Channel 7/ Boston. I was noon anchor. It was a good two years, though I’d expected to be at Channel 7 for the rest of my career. It did not work out that way.

I am missing a reunion of broadcast people in my old neighborhood this Saturday night. I am sad at that. But my solitude here — maybe at last I can sort out some things. Aren’t we always trying to sort out things?

Monday, March 30, 1987. The edge of a lost April. “Boats against the current, borne back ceaselessly into the past.” The past in which that was written is far, far past.

I walked alone in the nature preserve, exotic birds near me, hot, breezy.

I try to call my brother Bill in his confinement, aging, infirm yet, my sister-in-law tells me, in good spirits, having come back from the hospital , recovering –thank God — from a bout with a mild strain of the Covid virus.

Thank you, God, for everything.

I must make spring feel better than this, even if no roses are blooming in Ukraine.

April this year is on the edge of sorrow. Sadness.

FLIGHTLESS AT THREE O’CLOCK

Oh, what a terrible feeling!

I speak, I write — of a gull, probably a juvenile, absurdly walking about, flightless, a wing out to the side, probably broken. Diane said, “he’s been attacked.” There are many feral cats in this world of mobile homes. I emptied a cardboard box from the shed of its assorted tools and gadgets. Diane found a kind of sheet. The wild bird sanctuary said, bring it! Catch it and bring it. After parking the car (we had been driving into the park on the main street when we saw it and were forced to swerve around it), I looked back up the street and saw it crossing back across the street, bewildered by its inability to fly, as vulnerable as a creature can be. By the time we’d gathered the box and sheet, it had gone from sight. I’d seen it turn down a street. We cruised. Diane yelled at me, “you’re going too fast.” I yelled back. I yell a lot these days. Up and down the streets, very slowly, we went. No sign of her. I somehow think it was a “her.” She had a black head, white and gray body. She was small. One does not see many gulls in the park. There are woodstorks, egrets, moscovy ducks, blue heron…then the common domestic, non-tropical birds, the bluejays, mocking birds, grackle by the hundreds, it seems. Sparrows, perhaps, now and then, a migrating robin, crows, of course. And gulls. But so close too the Gulf it is odd we don’t see more.

I felt so sorry for this little gull. But we could not find it. The box remained empty. Her fate, unknown.

Later, after dark, I walked two miles in darkness, cloudy skies, a congenial and cossetting sense of mystery all around me. I felt, for a change, that I was doing something healthy. In the clubhouse they were playing pinochle, a Monday night ritual. Lights on, warm, pleasant gathering. I walked by. Diane was in there. I glimsed her standing, talking, perhaps telling people about the poor gull.

Where did she go?

It was about three o’clock when we saw her. I was not having a great day. They were having the worst kind of days in far off Ukraine. Stopped to tell the parked handyman of our search for the wounded gull and he said, “you have too much time on your hands.” It was an offhand comment (speaking of hands), not intended to wound. It was a man’s world’s quick judgement, one of his typical mordant appraisals as he walked, smiling, back to his truck. I’ll bet he’d have stopped for the gull. The person in the vehicle behind us, a truck, also slowly swerved around it as the flightless creature, used to soaring so high, circled in the middle of the grimy street, is time in the skies probably gone forever. (I think I’m well into what they call the “pathetic fallicy” here — the attribution of human emotions or attributes to animals. I think the handyman, no logician but filled with common sense and used to fixing things, was trying to “fix” me in that regard. Or maybe this is all an act of “projection”. Perhaps it’s me that’s feeling “flightless”now.)

Three o’clock. All that was good about this day, was that hour when time seemed to move more slowly then suddenly speed up toward darkness, and the hours when there would be more LESS “time on our hands” to to have the luxury of thinkinig about the gull; a time when we must parepare to do serious work on serious earth on the coming serious days.

While people are suffering and dying in Ukraine and who-knows-where-else, it is important to be able to — forget. Is this, by chance, what Kierkegaard meant when he wrote, “If a man cannot forget, he will never amount to much”?

At three o’clock it was neither sunny nor dark. There were clouds and a sprinkle of rain, then muted light.

Where did the little gull go? There are cats, which is to say, danger, everywhere. But they will fall prey, too, too…STOP!!

I must forget. But it must be terrible to be a bird and suddenly find yourself unable to fly. She would not survive.

I’m surviving, thank God. And I’m still in search of my wings.

SNOW, SLEET, RAIN

Sun here on this long peninsula. In the geographical north, by degrees, it grows cold, slick and late February bleak. Here? Well….

The moods, the memories, the tempermental weather of white and gray, the anxieties, the mitigating prayers, the high clouds over the Gulf, the little pieces of caught conversation, the despair, the hope, the search, unrelenting, for the God Who, somehow, destined this journey for us — all this daily sweeps over us in sunlight or in darkness, in waves and gusts, in great oceanic breakers. We stand on the shore….

Words, The Word. Help. Let them, let Him, come to us — on the shore.

“We turn toward the town…the glassy lights….” Wallace Stevens, The Idea of Order at Key West.

Fragments.

February 25, 2022.

THURSDAYS

Thursdays sit at the edge of things hoped for, even if it be merely a weekend.

Thursdays are the eve of things, dreadful or wonderful, that happen on Fridays. The Last Supper. Holy Thursday.

Oh, that every Thursday could be holy.

Here I sit on a Thursday. 58 degrees. High of 81 expected. Florida’s enigma variations of climate, mood, Gulf waters beyond the traffic, promising so much. But not superior to the world’s or the region’s anxiety. Or mine, however blue-green.

Domestic dilemmas. Without end. Palm fronds waving beyond the venetian blinds. God give me the courage to change the things I can.

The dogs are asleep. I wonder if they dream.

Novel. I write.

I falter on the steps, always sharing too much. People get too mixed up in my — domestic dilemmas. That’s my doing, or undoing.

None of this will make much sense to the chance visitor to this blog.

But I welcome you. And ask you to consider what Thursdays mean to you.

I will go out shortly, on errands, up and down the swarming roads.

Anxiety.

ORDINARY TIME

Snow up north. Chilly here

Cold, really

January 30

I twirl the stem of the venetian blind

Reveal the russet day, the vinyl neigborhood

The metaphysics of daylight

Interfusion of sensory elements

My struggle, repeated

Fears repeated

Fourth Sunday in Ordinary Time

Quarto domingo del

Tiempo ordinario

The old dog, sweet and confused

Deficates randomly

Kitchen and bedroom

Saint Francis deSales:

O God, I am in trouble

And all is not well with me

I let the poor dog out

36 degrees in Florida

The starlings scatter to the looping

Utility lines

The empty

feeders sway. The dogs wander

Listen, too,

How every pause is filled with under-notes,

Clear, silver, icy, keen, awakening tones,

Which pierce the senses, and live within the soul,

As the sharp stars pierce winter’s crystal air

And gaze upon themselves within the sea.

Shelley, Prometheus Unbound

It is not so here

It is nearly 8 a.m. Sunday

Fourth Sunday

In Ordinary Time

EPIPHANY MOMENT

Before I and everyone else packs up our creches for another year, some thoughts on the Magi — and that Star.

It’s nearly little Christmas.

I’ve always been fascinated by the story of the the Star, and the Magi who followed it. How many were there? It’s not known, but legend has it they bore three gifts and they may represent, among other things, the three stages of life, or the three branches of the human race, semitic, white, black (which, of course, omits the Asian and therefore is beyond imperfect). The Magi were a once-powerful priestly caste of the Medes and the Persians, as recorded by Herodotus and others. They studied astrology and the divination of dreams.

How did they know about the blessed event? How far did they have to travel to Bethlehem?

They could have met with a very harsh fate had the brutal and crazed dictator Herod known they had ignored his request to report back to him the birthplace of savior. They could not have known, initially, of his terrifying and murderous reputation.

They were also said to be descendants of the great soothsayer Balaam. Nothing indicates that they enjoyed any great power at the time of the birth of Christ.

What about the star?

Identifying the star — that Star — is a thorny issue. How could these men, working with only the naked eye or the most rudimentary scientific instruments, have made astronomical observations of any precision? This is pretty much, word for word, the observation of that renowned and now mostly forgotten late French Catholic scholar Henri Daniel-Rops, writing in his marvelous book, Jesus and His Time.

It could have been a “nova” similar to the new star that appeared in the Consetllation Aquila in 1918 or that was noticed in 1572 after the massacre of St. Bartholeomew’s Day. But no writers on those times in question recorded such an appearance.

Halley’s Comet, when it appeared on January 10, 1910, was visible in Jerusalem, its light observed to pass rapidly from east to west, becoming difused in the east and reapparring in full visibility to the west, as indicated in the Gospel Story. But Halley’s Comet could only have passed over the sky of the countries in question during the year 12 B.C. and not the year 6 B.C., when it is most often speculated that Christ was born. Other comments recorded by Chinese astronomers in the years 4 and 3 B.C. tell us it would not have been visible in Western Asia. Also, a comet, being subject to their diurnal orbit like other stars, could not indicate a precise location, much less a particlar house in a particular town.

Kepler thought that this celestial pheonmenon might be a conjunction of the planets Jupiter and Saturn as occurred again recently. His calculations suggest this could have occurred in the year 6 B.C., even though this date was not yet considered the most probable date for the birth of Christ. Interesting.

And the word “star” as used in scripture does not mean the stars ordinarly visible, but indicates some astronomical phomenon.

On the borderland of science and legend, as Daniel-Rops puts it, is Russian poet Dmitry Merezhkovsky’s theory that the “star” of the Gospel was a rare celestial phenomenon, an equinocrtial passage of Aries through Pisces which would signify to the Babylonian Magi, haunted by the idea of a recurring deluge, the an announcment of the end of the world and a new age in the history of the human race.

St. John Chrystosom, though pre-scientific, knew that stars don’t do what the star of Bethlehem was said to do — that according to Catholic convert and scripture scholar Scott Hahn.

Stars in the sky were often identified with angels in heaven. The philosopher Philo of Alexandria speculated that the stars “are living cratures, but a kind composed entirely of mind.”

Thus John Chrystosom concluded that this was an appearnace of a Christmas angel. Those celestial messengers are forever being caught up in the cosmic drama, from the creation of the world. Good and bad angels are, to the devout mind, what accounts daily for all that is communicated to us in our universe. They are everywhere in the Christmas story.

My patron saint, Gregory the Great, according to Scott Hahn, accepted the angelic interepretation. He also observed the great difference beween the way God dealt with the shepherds and how he dealt with the Magi. The shepherds, though uneducated members of the lowest rank, were still members of the chosen people. They’d been hearing all their lives the prophesies of liberation destined for the Jews. So it was, says Gregory, that God announced Christ to them with angels.

“But a sign, not a voice, guided the gentiles,” writes Scott Hahn. He quotes Gregory’s homily on the Ephiphany, asserting that the Magi ” they were not prepared to make full use of reason to know the Lord.”

In other words, as Scott Hahn notes, when it came to understand the meaning of Christmas, “the simplest of pious field hands were better equipped than the most erudite scholars.”

But those scholars, to their eternal credit, came in an ardent search for the truth. “That’s something the angels could see — and work with,” writes Hahn.

And, it should be noted, they ultimately got their share of important angelic knowledge: an angel apperared to them in one of their dreams in time to steer them clear of Herod who might (God help us!) have tortured them to extract the knowedge they now posessed of the Infant Jesus’s whereabouts.

Thank you, angels.

And so, like those truth-seeking foreign gentile travelers, we must let the angels work with us and guide us now and to the end of our own desert journeys.

.…This Birth was/ Hard and bitter agony for us, like Death, our death…

T.S. Eliot, Journey of the Magi

Yet the poet has his lone Magi, reflecting long after that journey and the witnessing of that birth, proclaim that he and his fellow travelers were afterwards no longer at home or at peace in their native lands (w)ith an alien people clutching their gods.

I know how he feels.

And so I say a wistful goodbye for another anxious year to those fellow travelers.

God willing, I’ll see them — we’ll all see them — again next year, in peace and joy.

DECEMBER STILLNESS

That is the name of a Siegried Sassoon poem — “December Stillness” — written the year my parents were married, 1934.

Puts me in mind of “Silent Night.” Silent night, holy night….

My parents have been gone for years.

Siegfried Sassoon was one of the World War I poets, along with Rupert Brooke and Wilfred Owen. He was the only one of the three to survive the war, Brooke dying from war-related blood poisoning, Owen from the guns a week before the Armistice. Sassoon also knew and was among those “soldiers…of death’s grey land…in foul dug-outs, gnawed by rats…in ruined trenches, lashed with rain….” Yet he could manage to write, barely two decades after the universal cataclysm of that World War, of “December stillness, crossed by twilight roads” and tell us that he asked that stillness ( yes, he talked to the stillness) to “(T)each me to travel far and bear my loads.”

Religion, or a higher power, were largely swept out of Sassoon’s personal universe by the experience of the trenches, so far as I know. Or, raised by a Jewish father and Anglo-Catholic mother, he saw what, to his mind, were the “limitations” of religious faith.

Not all who saw war ceased to see hope, and see it in an Infinite Being.

But….

December, with its “grave diminishings of green and brown”( Siegried’s words). It is upon us now. I love December, because Christmas comes at the end of its Advent season.

I looked out early one Massachusetts December at the green surviving amid the bare brown of earth and bramble and, perhaps, traces of early snow behind what was my house then, a pleasant place in a pleasant town, more pleasant by far than what I call home now. I’ve escaped to the sub-tropics, an economic migrant.

(Why have I moved so often in recent years? What is this restless search for the “geographic cure”?)

There have been so many houses, so many homes in what still seems such a short time — but, really, so much time has passed, actually. There have been whole wars fought since that “brown and green” moment in Carlisle, Massachusetts. There has been, these days before Christmas in 2021, an unspeakable natural horror — a massively powerful, long-lasting tornado — that stripped away lives and structures in the dead of a Kentucky night — and the Illinois and Tennesee nights. Miles and miles of America’s heartland lies bare and ruined, plunged into “death’s grey land” and silence and darkness days before Christmas.

But in 1934, the year my parents found joy in marriage, followed by years of struggle, that stillness, that December stillness, spoke to the surviving war poet who would live to see another World War consume civilization. He lived, in fact, until the first day of September, 1967.

It was, he wrote back in that same year of 1934, the “love of life, when I was young/ Which led me out in summer to explore/ The daybreak world.”

A “daybreak world” that would be darkened, so deeply darkened by the most brutal of wars, civil and worldwide, all during a most bloody century.

But now, as those summer days of 2021 lead into these dark December nights, a welcomed stillness deepens here and there. Sometimes we have to be in a sanctuary to be mindful of it. A church, or chapel or our own little room.

True, there was little stillness in the long, violent, politically fraught summer of 2021. I cannot forget or cease praying for an end of that unwelcomed stillness in Kentucky that stretches for miles around now, through three states,in which structures and memories have been ravaged by the great violence of nature.

Still, in our current stillness, wherever we can find it, Siegried Sassoon would tell us, “The Daybreak World” abides. It awaits us, here, or hereafter, if we choose to believe it.

We call it hope. Many call it God. The words, the prayers, do not always come easily. God’s stillness, or what seems like His silence, vexes many in their strenuous groping after hope and peace.

Faith is the flame. It can be put out. Symbolically , really.

Meanwhile, we must travel far and bear our loads.

Oh, my!!

At the end of this long, sober,(even embarrassing) very lugubrious rumination, I must laugh a little. Even laugh out loud.

Mere trite meanderings. Siegfried must be chuckling along with me somewhere. I choose to believe so.

Time to head to the mall….praying as I go. Ho! Ho! Ho!