A SOFT EVENING IN FEBRUARY

“Soft” evenings, I believe, or “soft” days or nights are how the Irish refer to those many days or nights of rain in that country. I suppose the adjective evokes rain falling softly into the grass or on the pavement or the cobble stones. John Updike writes of a “soft” spring evening waiting for some lost luggage to be delivered to him on the streets of his Pennsylvania hometown to which he has flown back for a visit. He walks those old, familiar streets, remembering. Nice. Soft. Easy. Softness, soft moments in a hard world. Soft, solitary thoughts. Soft memories.

Of course, he called it soft because it was raining.

February is, by most accounts in most places in America, a “hard” month. Hard and mercifully short, because it is the dead of winter, and this February of ice hard as iron, snow hard and heavy all across the nation has been especially difficult.

Here today in Florida it’s just been raining. Nice and soft.

So it is a soft evening after a soft day in the generally soft state of Florida and I’m trying to have soft thoughts in hard times.

These are not harder than most time, of course. Life can be hard, even on the softest of days in the softest of seasons which is how we generally think of spring.

But, again, this is February. Winter. A hard season. (Of course, Florida, though it has been chilly lately, is where many people have come to get away from the hard, cold northern weather. And while it’s a harder-than-usual February here, it is, by comparison, softer than what those northern winter refugees have been enduring. So, let me extend a soft welcome.)

I am supposed to be praying with people right now. That’s what I was invited to do — with some men, businessmen, professors, engineers, in Tampa tonight. It’s a monthly thing, a little men’s prayer circle. I never miss that little time and that little gathering on the fourth (top) floor of a bayside office building in the offices of a devout and companionable lawyer, right across the long, busy bridge from St. Petersburg. Sometimes there are just three of us.

It’s just that the weather tonight– and the need to care for my friend Diane whom I took to the doctor’s office today for what turned out to be good post-operative news ( the growth taken surgically off her thyroid last week is not cancerous and there is no evidence of cancer), has also been suffering pain in her ear and neck region, possibly due to ways her head and neck were manipulated during surgery. So between the weather and not wanting to leave her alone, I’m here on this night after –or maybe still during — rain, writing this.

And they are wrapping up prayers in Tampa as I write. I wish I were there, though I’m content to be here. I can pray alone, though it is always good to pray together.

And, as it happens, Diane is not here. She felt well enough to go out and play cards. So, I could have gone to Tampa and prayed after all. But I’m content to have a soft evening here — alone.

I’m probably just using Diane as an excuse to avoid the tense, rainy ride across the long bridge to Tampa — just to pray for an hour. (Though, had I gone, I’d have been glad to be there. But then there would have been the drive back –in rain and darkness. That can be — hard.

Should we –all of us, together or alone — pray, not for a soft life, but for soft times in hard times in hard months like February?

The music is softly playing in the other room — piano. “Strangers in the Night.”

It’s good to be a stranger sometimes, in the night or any time, so we can have those soft, unhurried, solitary thoughts — and prayers.

Before everything turns hard again.

FLORIDA MID-WINTER REMEMBERING

Think not, when fire was right upon my bricks,

And past the tight boards hardly a wind could enter,

I glowed like them, the simple burning sticks,

Far from my cause, my proper heat and center.

-John Crowe Ransom

From Winter Remembered

________________________________

There’s a patch of old snow in a corner

That I should have guessed

Was a blow-away paper the rain

Had brought to rest.

It is speckled with grime as if

Small print overspread it,

The news of a day I’ve forgotten —

If I ever read it.

Robert Frost

A Patch of Old Snow

BROOM THE STRIP?

Sounds like ethnic cleansing. Or perhaps just a jolting, immodest proposal by a professional jolter.

Asking people to give up their land, however savagely broken it has been by war….

Say wasn’t there a song about “the land?”

Yeah, of course, “this land is your land/ this land is my land….”

No,no — another song about the land which suggests that the people who occupy that land, however rich or barron that land may be in the eyes of outsiders, love it without reserve; call it home, have put down roots in its soil, absorbed its good and bad memories, no matter how dusty or unregenerate.

It was the Jews who , according to ancient testimonials, were infamously forced from their land. It was the Palestinians who were subsequently forced from THEIR land. The same land. And round and round it goes.

The Jews, in our time, have told– and lamentingly sung –of their embrace of the land they once lost – we heard it notably in one period in popular lore and melody.

None other than Pat Boone sang that popular anthem. Leon Uris wrote the book that inspired it — and Otto Preminger made the movie. It was called EXODUS.

But it was really about arrival, and an embrace of the land….(and exodus from being scattered or enslaved in other lands and then returning.

And once upon a time, it seems like everyone was humming along …

This land is mine, God gave this land to me
This brave, this ancient land to me
And when the morning sun reveals her hills and plain
Then I see a land where children can run free

So take my hand and walk this land with me
And walk this lovely land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

So take my hand and walk this land with me
And walk this golden land with me
Though I am just a man when you are by my side
With the help of God I know I can be strong

To make this land our home
If I must fight, I’ll fight to make this land our own
Until I die this land is mine

It spilled out of juke boxes in the early Sixties. Not great poetry; bad, actually. Not even a great lyric. The melody was better.

But it is the Palestinians who are returning now. This is their Exodus, their Return.

It is cruel and preposterous to assume they can ever be forced to leave — forced into another Exodus.Into Exile. Banished to Nowhere.

OF A JANUARY PLACE IN OUR MIND IN THE MONTH’S DYING MOMENTS

…of cold, sudden death minutes from the airborne journey’s end. The often horrifying mystery of life. But we go on, searching, we the living; searching for the dead, and for ourselves.

That was yesterday. Though, really, it’s every day. The cold shallow river still holds its terrible burden.

I go to Orlando tomorrow. I don’t want to go. (It’s morning. I go today.)

Another month in the subtropics while the country above me devolves in various weather through history. The river flows.

I don’t know what I’m saying. I’m tired.

Tragedy. Young skaters, their gift, their grace, their future gone in the ice cold shallows of the famous river in history–American history’s river. A current President who, no matter how solemn the occasion, manages to be rude, embarringlyly, infuriatingly, (disappointingly?) inappropriate, egoistic, partisan, uncharitable, self-congratulatory, self-involved….

Master of Puppets. Hope of those who’d be rescued from the Other Puppet Masters and their crazy ventriloquists.

We are, in our derelict, unreflective moments, all puppets delivered to the hands of life’s monsters, and life’s “petty pace…tomorrow and tomorrow and tomorrow…”

But we were all, in a moment two millenia ago, rescued from death. And from all that is rude, inappropriate, egoistic, etc. etc. It’s urgent that we believe it. That death was conquered.

As the old priest said from the Brookline pulpit years ago: you live–forever!

It was years ago, but it might as well have been yesterday. Or tomorrow. (I’m writing some of this in what was ‘tomorrow’ when I began it yesterday..)

Meanwhile….

America the Beautiful. America the Deeply Troubled. America the Divided. America of Terrible Accidents. America of Storms. America of Fires.

And, meanwhile….

No one read about my artist friend Knox, the artist in my last blog. Lonely old Knox and his post-Christmas apocalyptic visions. And the Devil chasing him, chasing me, chasing us. So what?

I’m sure he’s given up his “ghosts” and gone back to being just old crazy Knox, living forever (in my imagination.)

So be it.

Had to write something here tonight (today).

The New Year, the Yuletide might as well have been a hundred years ago. But, I always say, Christmas must be every day. And Easter too.

Goodbye, January. We march on toward spring, though, generally speaking, there is no spring in the clime where I now roost. Save an occasional chill and occasional gray sky, the climate is seamless, except in summer when it is blazes, turns, turns steamy and uncomfortable, seemingly without end — until the thunder rolls in at the end of days.

So be it. In exile. Everywhere is nowhere.

(Pray. For the Living and the Dead.)

Good night.

GHOSTS OF CHRISTMAS PASSING

Vinyl wreaths with vinyl bows, Styrofoam snowmen. MERRY CHRISTMAS signage. All ready for recycling or the dumpster. Sprayed-on greetings of fake canned snow. (What is that stuff made of, anyway, and how hard is it to clean off?) Glass surfaces everywhere waiting to be January clear and rendered bleakly pedestrian again. The grim tide shall flow again, undecorated. Cigar shops (do they exist still, now that a SMOKE SHOP usually means vape or cannabis?) –even in those windows there would be a greeting. Or a cobbler’s little fake tree in his window. (Are there cobblers anymore? We’re still wearing shoes, after all.) Or greetings in the windows of forgotten plumbing supply joints down forgotten back alleys that vanishes when the buildings creating the alley vanished beneath a shimmering high-rise monolith and the plumbing supply join was, long-ago, pushed out of operation by Lowes and Home Depot. (Of course, thoxd big places have their greetings, too, until they are disassembled, along with everyone elses, and stored away.

Once, before his neighborhood turned bad and a laundrimat took over space occupied by a fish market, a guy named Ray (Fishmonger Ray who started out selling fish out the back end of a truck) used to take pains to to put up a little fake tree, year after year, until, for him, there were no more fish customers, no more customers and, also for him, no more Christmases. Somehow I imagine seeing fake trees with fake gifts among the little businesses nestled in the shadows beneath the long vanished Boston North Station overhead rail girders. Why there? I don’t know. Obscure, dark places briefly made sketchily festive for a few week — whether they existed or not, they are burrowed in my imagination, and open every Christmas season somewhere in my memory.

Christmas is lingering at the Last Mile Lounge. Joe Barron might keep the place open for regulars New Year’s Eve. I’ll stop by to see.

But otherwise, it’s all fading. Gone that unbroken, repetitive wall of Burl Ives singing Holly, Jolly…. over the CVS piped -in music.

Holidays in. holidays out. The “holiday season” this year includes Hanukkah. At least there’s that, the Hunukkah candles to brighten the darkness. And, supposedly, there are twelve days to Christmas. The Magi are still coming, right?

Right.

It Came Upon A Midnight Clear....Came and went at 12:01 a.m. December 26th. That’s the end of Christmas as Amazon, et al. knows it.

A fragile, hooded funeral procession of ghosts of Christmas passing.

At least I can go on saying, Happy Hanukkah and the world won’t think me odd. Just culturally sensitive.

THE BIRTH

It must be concluded…that Jesus was born between the years 8 and 4 –most probably in the year 6 -before the Christian era as now dated. As for the actual date of his birth, universally now celebrated on December 25th, it can be said at once that this is purely a tradition. In the 3rd Century A.D., Clement of Alexandria chose April 19th; other suggestions were May 29th and March 28th. The Eastern Church for a long time celebrated January 6th. It was only about the year 350 that our own traditonal date gained general acceptance. Some have associated it with the feast of Mithra which the Roman calendar fixed at the beginning of the winter solstice ( December 21st) and there are certainly plenty of known instances where the Christian calendar has taken over pagan feasts. Gregory the Great himself advised his missionaries to “baptize the customs of the holy places of the heathen” and our All Saints Day (November 1st) and feastof St. John the Baptist (Midsummer Day) undoubtedly originated that way. For us December 25th is sanctified forever: it does not commemorate the persian god or the sacrificial bull, nor even the sun regaining his power over the darkness of the night, but that other star of which Malachi wrote: “…unto you that fear my name shall the sun of rigthtousness arise…. (Malachi iv, 2.)

Christ And His Times,Henri Daniel-Rops ( 1901-1965)

(translated from the French by Ruby Millar), 1954.

(This is a great, much neglected treatise and history on the life of Christ by a devout former agnostic, late, prolific and renowned French historian and member of the French Acadamy, probably a genius, decidedly odd-looking( at least based on photographs — looking sort of like Alfalfa of Our Gang fame, and always with his eyelids at half-mast. In one surviving photograph, you see him lighting up a cigarette, probably one of those strong French numbers, leading me to speculate on causes leading to his death at 65.

As for Christ’s birth, and, for that matter, death…

We must consider whether, ultimately, it matter when He was born–and simply marvel at the fact that He might actually have been born and died in the same month (April). That would be a reason to think of the springtime of April as every bit as special as the cosseting twilit advent of winter in the month of December.

For all that really matters is that he WAS born. And I, like millions, prefer to mark the time of the coming of The Light within days of the nadir of light, the season of darkness ( The winter solstice). This simply seems very right. We’ve got plenty of light of a physical kind in April and May, and blooming flowers to mark and brighten the rebirth that is the Resurrection. We’ll always keep the season of birth in early winter. The Light came in Darkness.

Winter is a better for darkly meditative thoughts about who or what might deliver us from our mess. Our darkness.

And, well…Bing Crosby never could have sung about a White Christmas in spring. (A whimsical consideration, to be sure, but, I, like millions, cherish the association of Christmas with snow, sleigh rides, jingle bells, Frosty, Rudolph,etc.)

I should point out that among the religious congregation at St. Benedict Center in Still River, Massachusetts are scholarly consecrated brothers who can make a good historic and astronomical case why Christ was, indeed, born December 25th. I’m sure they’re not alone in making that case.

But, again, what does it really matter? If He was and is who He says He was and is (I Am Who Am), He is born everyday, every hour, ever minute — and never dies, unless (as in the original story) we shut Him out or kill Him.

Let’s not do that. Let’s make room at the inn.

And let’s jingle all the way!

Amen.

THE CAVE

It’s the Yuletide again. Good time, amid all the red and green festivities, to ask some pertinent questions.

Who was this person who was, Christians believe, both human and divine– God, second person of a mysterious Trinity and known as Jesus Christ?

Who, again I ask, was He?

There IS significant evidence that a man named Jesus Christ exited, a carpenter’s son who himself became a carpenter. But it is a fact that no ancient historian, at least for a very long time, took great note of the purportedly earth-shattering events surrounding his birth, his life as a healer, or execution at age thirty-three (to summerize: birth in Bethlehem, early, mostly hidden life in the backwater Nazareth, execution and death in Jerusalem. And Christians believe he rose from the dead — all this in the first century A.D. — or even prior to that, because certain anomolies in counting up the years suggest Christ was actually born around 6 B.C..)

Let’s stick with his birth, since this is that season. The Resurrection story can wait until Easter.

There are a number of false, pious gospels — called apochrypha — that add spectacle and power to the nativity events. But we’ve come to celebrate, instead, the extremely humble nature of the birth of the God/man regarded by millions to have been –and remain –the Massiah. The ancient Jewish world had been waiting for a messiah for centuries — someone who would right every wrong done to that race of people. There had seemingly been someone claiming to be a messiah on virtually every corner for much of the millenia before that quiet, paradoxical dirt-poor birth among beasts, dung and hay just outside the village of Bethlehem in the Judean hills.

His family — earthly mother and father-were required to travel to Bethlehem because history and scripture record that a decree had gone out from the Emporor Caesar Augustus ordering everyone to respond to a census being taken over the vast Roman Empire , also requiring every citizen to return to their ancestral homes to be counted. That was Bethlehem in the case of the couple named Joseph and Mary. (There was also an ancient prophesy that a future ruler of Israel would be born in Bethlehem. So, as one writer puts it, “external obligation and divine design” were intersecting, acccording to the Christian nativity story.)

Now, wait a minute!

Why a bloody, damn census? Upending everybody’s life, putting them on the roads of the vast continental Empire? Well, for tax purposes, among other things (what else?), and so the powers in Rome could know where to go to fill in the ranks of the Roman Legions. Empires need armies. Fresh young bodies.

(With all those people traveling at the whim of the Roman boss, small wonder there was no room at the inn.)

So far, so good. But –something that’s always intrigued me: where exactly was that famous stable/birthplace? Do we really know?

Multiple spiritual writers and modern scriptural historians, not to mention archiologists, give us the following information:

There is, among other sources, testimonial evidence in the writings of the saint known as Justin Martyr that there was, for a very long time , a site in or around the town of Bethlehem where Jesus Christ was believe to have been born — “a certain cave”.

I don’t just want to take a Catholic saint’s word for anything, but Justin’s evidence is interesting and credible because he was local and nearly a contemporary.

The saint tells us locals venerated that cave from a very early date and apparently preserved it in order to preserve the memory of the nativity. That cave, we’re told, was greatly talked about, even among enemies of the faith. (It is, presumably, the site that now sits under the grand Basilica of the Nativity located in the middle of a Middle Eastern zone of perpetual combat and which itself was beseiged in the year 2002. So much for Peace of Earth in that neck of the woods! But there’s always hope. Christmas is supposed to be all about hope.)

Actually, it must be noted that little of the touching simplicity of the nativity story would seem to have been preserved from that time of the building of that magnificent edifice. I have not had the privilege of visiting it, but I’ve read that you approach it as if it were a fortress. There is a gigantic encircling wall breached by a massive tower. It is Byzantine in the way it conveys a powerful impression of majesty. And, as noted above, it has been the scene of warfare, contemporary as well as in the deep past. Indeed, in 1873 it was the scene of a physical assault by the supporters of the Ordhodox Church on the Catholics. Such virulent divisions among Christians presumably professing faith in the same God are disheartening, and never-ending.

And that cave noted by the saint/witness is now said to be the sacred sight reached by a long and narrow subterranean crypt.

Oh, how , passing down that crypt, I would long for that former, simple cave! But then, they don’t build houses of worship over, say, Paul Revere’s house. This is just the way of religions.

St. Justin speaks not just of “a cave” but of “this cave.” He had in mind a certain cave. Justin himself was born around AD 100 to a pagan family in Flavia Neapolis (today called Nablus), some forty miles north of Bethlehem. ( I told you he was local.) He knew the area and the people quite well. Apparently, a century after that stable birth, the cave was still known and being preserved.

The Church of the Nativity was built over it –presumably they had the right cave — in 326 A.D., at the order of Constantine, the first Christian emporer and, according to some accounts, at the urging of his mother Helena, a devout Christian who obviously had considerable influence on her son.

Some anti-Christians, and also what I would call anti-Christian Christians, like to say Constantine “founded” Christianity. That’s another kind of warfare that gets waged over the body of Christ: historical/theological revisionism.

And for the ancient early Christian apologist and scriptural scholar named Origen, as well as for the evangelists before him, there is a verifiable particularity about the facts of Jesus’s conception and birth in that cave, and His subsequent infancy.

All this, they say, happened, not “once upon a time,” (as in a fable), but “in the days of Herod, King of Judea,” when “a decree went out from Caesar Augustus,” the emporer. The big guy in Rome. (Luke 1:5,2:1).

Herod was the local authority around Bethlehem, Judea — and, from all accounts, an utter monster. He’s part of a Christmas story –a negative part. But the story needed every part, good and bad, to seem true to life. We’ll skip over Herod for now. It suffices to say that you didn’t want to cross him.

So -it all began, in earthly terms, with taxes, the Roman bureacracy, a vile local Roman functionary, and a noisome government decree. It began “upon a midnight clear” and persists and summons our souls and imaginations to this day.

As for all the messy circumstances leading up to — and away — from it: sounds like real life as we know it.

Whatever the case, we know that a pregnant young woman and her spouse, with their donkey, sparse belongings and weary ( ultimately, many believe, saintly and, in Christ’s case, divine) bodies and souls, wound up spending the chilly Judean night among the hay and dung and livestock of a cave — reviled, rejected, alone.

I guess that cave is also the birthplace of what for much of the world remains a supreme, incredible earthly irony: the most important soul in history — according to the beliefs of billions –was born in a cave.

Also born that night: endless wonder. And there was something about a star, too. And shepherds, and choirs of angels.

And Magi. (We’ll talk about them later.)

THE PRESENT MOMENT

It is blue and cloudless, the neighbor’s flag and the fronds of his palm are lofting and twirling and untwirling gently, so gently. In between, they are still. So very still. What more can you ask in the way of peace?

It is three days, or now slightly less than that in terms of hours, from the feast of Thanksgiving in the United States of America. It might rain where you are — rain on that big parade up north. Can’t help the weather.

Time for gratitude.

Thanks all around. God bless us, everyone! (That’s Tiny Tim and Christmas — but, whatever.)

So, I begin to let all things settle. Conflicts within and without, my own reluctant, anxious, turbulent inclinations, in traffic, at the supermarket, wherever, always looking for trouble –tamped down at this hour, like one pressing on a great bulging, pulsing surface of a dam near bursting — which is the world and me, always near bursting — but holding firm at least for the present moment. Living with it. Living with tension.

Be still!…

And it is still, a still moment in the turning earth at latitude 27,9095 north and 82,7873 west, Largo, Florida. It is one minute to five. The sun shall set at 5:35. I and every inhabitant of the planet shall barely perceptively turn away from the sun while those in other hemispheres are turning back toward it. All that I behold out a small window in this hemisphere is at peace, composed.

I choose to see and think only of that window-framed patch of universe, of the present moment in this present place, for it has been a good several hours, despite every lurking conflict, sickness, anxiety –a day in which I began helping distribute food for Thanksgiving to those who need it. ( Yeah, being a do-gooder.) And I brought one grocery bag to my partner Diane’s friend, because she needs it. We need it, for that matter. But we have enough. She doesn’t. She needed more.

Of course, who needs everything they think they need?

The friend has called to say that now, she and her multi-layered household of people and dogs will have a Thanksgiving, for she had not been entirely certain she would be able to celebrate the day, due to the presence of considerable shifting finanancial domestic fortunes.

I’m so glad of that! That she and hers might be brought together in a communal meal, abide amid the stresses and strains.

So there you have a small, good thing, as the sun around here tilts toward the horizon, or the earth away from the sun on this November 25, 2024 in the early quarter of the 21st Century in this place, time and moment.

I have a birthday in two days. I am not much thinking about it. I am in that time of life when you don’t. No, you certainly don’t.

My brother has, early in this month (in which we traditionally honor and remember the dead), passed from this earth after 89 years; finally, peacefully. And the prayer goes, “now and at the hour of our death” may we have His grace….

We go on wondering who He is.

Love, they say. Perfect love. I’ll buy that. Show me the alternative.

May He support us all the day long, till the shades lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in His mercy may He give us a safe lodging, and a holy rest and peace at the last.Saint John Henry Newman

I was born the day before Thanksgiving. My father cooked the turkey for my eleven-year-old brother Bill (rest in peace), my sister Anne, just four days short of her eighth birthday (rest in peace), and my twin brothers Doug and Ron, just fifteen days short of their seventh birthday. That must have been a raucous gathering!

I believe, as I think on it, that it might have been my godmother Eleanora Lenahan (long deceased and who I rarely saw through much of my later life) who came to help Dad. (Rest in peace –Eleanora, and dad.)

But all that is past. A memory, reported to me who, of course, was not cognicant of the universe I was entering and in which I was destined to move about. That moment is gone. This is the present moment, after moving about for many decades, edging toward sunset on a day when I will recall the two exquisitely beautiful African young women — women from another world and hemisphere — who came for their free food this morning at the food give-a-way, each dressed so colorfully. The one in particular will stay with me — her floor-length dress and her head wrap, or gele, covered with a rose pattern. She was pregnant. She was likely poor, but beauty, within and without, can abide in poverty.

But that was then, that moment, gone. This moment, sweetly, slowly darkening, is a moment in which I choose to be content; to be at peace, seeking God’s presence, peace and security against any useless anxiety. Forgetting the jerk I can occasionally be. Who isn’t a jerk now and then?

Stillness.

I am, in Newman’s words,’safely lodged’ on the earth, if not yet in heaven, the latter still to be earned, sin to be resisted.

I might watch a little news. That should burst the big ‘peace’ bubble, learn of all the sin that goes unresisted.

But, hey! Whatever! I might as well know what’s going on — I guess.

The shades are lengthening, the (Monday) evening is coming….

May we stay – in the moment. It’s all we’ve got.

And, really, is it so bad?

Hey! It’s 5:38!

I’m doing the math. The sun set three minutes ago, and it’s glowing red and pretty out there.

Now, can you ask for more than that?

Now, it’s 5:39. Getting darker.

No, you can’t stop time. No one’s figured out how to do that. If they had, I wouldn’t be having another birthday. But then, I’m gratefully glad to be having it. For time, in which we live and move and have our being, is the trial before the hoped-for, ultimate safe lodging.

Have a great evening, one and all.

And a great Thanksgiving, wherever you are lodged.

MY SISTER AT THE WINDOW

It is a narrow, thin memory, barely surviving, buried in my long, overloaded memory. My sister, with teenage friends, somewhere in Boston. They had gone to stay in town –we always called it “in town” — and, together, at a hotel. No moral compromises, no boys around, all girls, together.

I wish I’d asked her about it while she was alive — asked her, was there a time when you went off to downtown Boston and stayed somewhere in a hotel?

I picture one of those old hotels, maybe some lost places, like the Avery or the Essex or the Turraine that once stood ornate and tall deep in the city’s core. I’m imagining a time when the newer, shinier hostelries were yet to be built.

And what I remember hearing my sister tell my mother is that she went to the window in the dead of night and, though the city was sleeping, she could hear sounds –I was going to say, ‘the sound of silence.’ But, yes, it was the sound of a seemingly empty and asleep city’s breathing — just that mysterious, constant sound of far, far off traffic or wind or hidden life within a somnolent city.

And I might have thought about this as I woke in the hotel at Logan Airport this past Monday night, staying just a night in a hotel in the city of my birth. It is always a strange experience to stay in a hotel, like a visitor or stranger, in a city you once –or even presently — call home. The airport had, as always, been frantically busy with rushing strangers and vehicles and comings and goins, but I woke at 12:10 a.m. — I knew I must wake in just hours for a flight to Tampa where I roost now and would be constantly, or almost constantly experiencing a frightening kind of dementia, forgetting that I was due to fly (back) to Tampa, not “up” to Boston, where I was at that moment (and feeling like a stranger) and where I had been for two days that felt, at that moment, like a week. Perhaps it was because what I really wanted to do was to go down the elevator to the empty lobby and catch a taxi to my childhood home, walk to the door at 210 Neponset Avenue, pull out my key and let myself in and creep up the stairs to where I was supposed to be sleeping — where my former childhood self was sleeping — in the top floor bunks with the sloaping ceiling where my brother Bill, who I just saw in repose at a funeral home, would be sleeping in the front and my twin brothers in back — and I would go and quietly slip iinto my metal and spring bed pushed into the corner by the window. It would be dark and silent in the house, my mother and father on the second floor where, though so small, there is a bathroom and three bedrooms off the hallway. And my sister’s room would still the one at the top of the stairs and it would become my room once she married in June of 1959.

I would go to sleep in my narrow bed in those”top floor” rooms where my three brothers slept….

I still lived there, didn’t I? That was still the Wayland home, wasn’t it? Everybody was alive, weren’t they?

But I was back in Boston because my brother Bill had gone to sleep forever.

In truth, as I stood looking down at the silent, empty airport roadways and overpasses, all brightly lit – but empty — I could hear nothing except the air conditioning, because rarely can you open a window in a modern hotel. I would go back to the bed and, though having no memory of drifting off, go back to sleep to await the 5:30 alarm getting me up for the 7 :15 a.m. flight — to fly to Tampa. Why was I going to Tampa? This was home. I was home….

And my family is across water and fields and tall buildings in that house at 210 Neponset Avenue which I had just seen that day — but occupied now by strangers. I was coming from the funeral home where the service had been held for my oldest brother whom I had just seen lying in a casket right across the street from the former site of the Adams Street Theater, now an apartment building.

But, if it truly happened, if only I could remember more or could have asked my sister — who died in September of 2016 — just what she and her friends were doing in that hotel. Had they, in fact, traveled to another city, not Boston, with some group like The Catholic Daughters? Or perhaps this was a high school graduation trip?

I will never know, because I cannot remember.

But I know that she, and maybe the other girl or girls who were her roommates, excited to be in the heart of a city, any city, and be up talking and laughing to the wee hours, had perhaps finally turned out the lights for bed and gone to a window that, in the old days, you could still open. They might have been on the seventh or the eighth floor. And they would have leaned out the window overlooking perhaps a street, perhaps an alley.

Perhaps my sister was the only one awake, a young teenager having not yet met the man she would marry, perhaps kneeling at the open window alone, listening–and fascinated by the sound coming from a seemingly sleeping city. Life out there, stirring at ever hour.

Life. My sister at the window, alone. Her name was Anne. And she called my brother Bill when she was dying. And he had said, “I was supposed to be first!”

She would have laughed. She is gone. Now he is gone, too.

But I remember her now, at 10:47 p.m., November 13, 2024.

Alone. In a dark room of sleeping girls. Listening to the city in the dead of night.

AUTUMN, WALKING TREES, AND GOLDEN GLORY AT THE LAST MILE

Joe Barron is heir and sole owner of a renowned little establishment occupying a square patch of earth on the East Boston/Revere, Massachusetts line, built of brick, masonry, neon and plastic and its close cousin vinyl, featuring a vintage original marble bar top, operating for 102 American years, doing business as The Last Mile (named thus principally because its founder, Joe’s great grandfather, was granted a governor’s reprieve sparing him the electric chair for the charge of 1st degree murder — and because the place was once thought to be exactly a mile from Logan International Airport (off by about 4 1/2 miles–the person making that calculation was plainly guessing while drinking). It began, given its era of origin, under a candy store, the entrance through the bulkhead in back, for it was a speakeasy until the end of Prohibition.

The Last Mile was, on October 12, 2024, the scene of a small autumn gathering for “regulars” and any souls in need of a year-end taste of what the poet Keats called that “season of mists and mellow fruitfulness.”

The chosen venue was the 30×30 patch of dirt, crab grass and rutted macadam out behind the bar. Not exactly the Tuillieries or Kew Gardens, up against the tumbling stockade fence and what litter Joe hadn’t been able to clean up stuck in the crevices. But everybody, when things were in full swing, was loving it and getting along, a kind of fall reunion and celebration of the dying year, before the only two back lot trees — a scrawny old maple and a very robust but no less old oak — become bare as old swamp stags casting November shadows.

We weren’t making much noise, but as a courtesy, Joe invited to the festivities the guy who lives in an old house on the other side of the stockade fence, a body and fender guy named Terry Garagiola who has a shop in Lynn. He came with his wife Teresa and his mother Angalina.

Joe, 77 years old, was up from his long-time permanent dwelling on Key Biscayne, Florida. He walked through life now under a grand breaking wave of silver gray hair, sometimes a little shaggy at the collar of his expensive shirts, looking a little paunchy this October, wearing his usual gold chains and wearing a couple of expensive-looking ring and a third one being his East Boston High School class ring. The shirt had orange blossoms on it, a Florida touch. He has always seemed the kind of guy you used to see hanging around the old Esquire Bar or the Squire Lounge. I found out, in fact, that he knew the famous Revere stripper named Taquila who famously used a boa constrictor in her act. We heard, many years ago,that he had dated her, and often took the snake along in a Styrofoam cooler in the back seat of his Elderado. One night while they were having burgers at the Adventure Car Hop, the snake got out and came crawling under the seat, right up between Joe’s legs. Taquila was able to get her “baby” –named Monty The Boa –quickly under control. Good thing!

We always wondered how Joe managed to operate a bar, since he’s got a belfry full of butterflies. We privately believe his lawyer in Boston handles the finances. Deano, his bartender, orders the liquor and runs the place day to day. Joe’s place in Key Biscayne is just the product of some good gambling revenue from a Fort Lauderdale casino he owned and maybe a few junk bonds and a couple of junk bars and laundromats he also owned down there and sold, and maybe old family money supplements his basically simple life. (When managing a combination laundromat and strip joint got too complicated, he sold it after making a fair profit. “Too many nuts,” he said of his sudsy lascivious clientele.) There’s rumors of a lingering Florida partnership with dubious Miami elements, remnants of the Trafficanti empire, that we all hope are false. If true, if he never stiffs them, they might come looking for him at The Mile.

It was great, looking around, seeing everybody.

Joe was accompanied by a new “companion” by the name of Pippa Goldflower. He simply wanted to be back, for the first time in perhaps ten years, for a New England autumn. The weather held for him. Pippa came with him, eager to experience a New England autumn as well.

This Pippa was an interesting, slightly mysterious, decidedly sophisticated lady, said to have been born in Nevada, raised in Latin America and England, daughter of a flamboyant diplomat, and a little flamboyant in her own right. She was younger than Joe, but had long white hair with magenta highlights — yes, I made so bold as to ask and she confirmed that that was the color — flowing floral skirt, lavender top — a riot of colors for every season and every state of life! Whether she was Joe’s girlfriend or not, we don’t know. Joe told us he met her in Key West while taking one of his periodic excursions down from Miami to watch the sunset at the nation’s southernmost point and drink at Sloppy Joe’s. Along the ledge over the back of the bar now, you see an array of conch shells Joe collected on the Key’s shoreline over the past year. We think this was Pippa’s idea, and probably her collection. We assumed therefore that Pippa, habitue of the world’s dazzling ports and stylish avenues didn’t find the Last Mile and its dumpy back lot too low rent for her tastes — not if she was willing to decorate it with shells. And we further figured that Joe must have charmed her nearly to death (Joe had that effect on a certain kind of woman) — or she was just slumming.

There was no champagne or vintage beverages for this confab. The cooler was full of Model, Budweiser,Miller, Bud Lite, a few Heineken. Nothing too fancy for wine, either — Almadine, Yellow Tail rose’and chardonnay, and four jugs of apple cider and a little lemonade. These were on three card tables along with what passed for hors de’oeuvres — cheddar cheese and crackers, salami, pepperoni, little wieners, pickles, pastry. Stuff you could get at Stop&Shop up the street, and Dunkin Donuts. Anything fancier would have ruined it. Keep it Simple is Joe’s motto.

Knox, the artist, came down from his apartment above the bar with his usual alcohol concoction known as a Blushing Monk. He was probably breaking Joe’s rules, drinking the hard stuff on the property out of doors. But this was a special occasion. Joe had put out folding beach chairs, about a six or seven.

This back lot was all that The Mile had for a parking lot, but everybody parked on the street on this Saturday.

When I arrived, Kenny Foy was there, Athena Leroy, the Greek American realtor from Lowell who had her little epiphany at The Mile and always came back, usually on Saturdays. Bo Cherry Burkhardt was there with Charlie Simmonetti. And, of course, Sticky Sammartino and Jackie The Crow Kantner. Willy Hartrey who walked up from his house a few blocks away.

A nice little gathering. Very modest. Cozy.

Technically, Joe Barron needed a permit to do it, because serving food and beverages outdoors was not part of his Massachusetts common victualers license. He got a quick permit from Revere City Hall, where he has connections. As noted, The Revere/East Boston line runs right through the little bar, one of its charming claims, entirely verified, that put it in some guidebooks. I never noticed the white town line that ran wall-to-wall across the old tile and well-worn pine planks of the Mile’s well-oiled floor.

Also Joe could have rented the Lithuanian Club hall. But this was happily working class impromptu, Joe’s surrender to a small, romantic impulse. He just got a little sentimental about autumn and his childhood memories of Columbus Day and all that — playing halfback in high school football over at Chelsea Stadium in autumns of yore –and every autumn memory you can think of (the old “cool, crisp days” thing and the early darkness and scuffing through the leaves). For him, it was perfect just to be in good company under the scrawny little maple out there, which had just enough foliage left to spread some color. The oak was doing okay, but very autumn looked like it would be its last for that maple, but the leaves –you could probably count them — kept sprouting green in spring. Thank God for that.

As for the oak tree, not a lot of color, as oaks go. But the leaves were turning dull yellowish brown and would fall and still be around on the snow all winter, and Joe stood under it and recited “The Village Blacksmith,” by Longfellow. (“Under the spreading chestnut tree, the village smithy stands….”) He intoned it in a grandly resonant voice for everybody to hear! Twice, in fact, after a requested encore from the Garagiolas. ( Once was enough for most of us.) And there were plenty of acorns in the dirt crunching under foot and on the macadam to make it feel, if you used your imagination, like we were in Concord or Lexington — or some little village in northern New England. Joe happened to know through his mother that the gas station up the street had once, in fact, been the site of a blacksmith’s stable until the mid-Twenties. He cherished those memories of old geography.

Joe told us he learned that Longfellow poem as a kid, at the bidding of that same mother who loved it, and he had recited it before his 7th grade class at St. Anthony’s elementary. In fact, he’d made himself look a little like a poet at this gathering, wearing a tweed jacket over his Florida regalia. At one point he had his arm around The Man Outside which is what we call this guy who was kind of the resident poet — and all we can ever get from him in the way of a name is the Man Outside because (as I once told you) he stands outside the Lounge all the time smoking French cigarettes, then comes inside, sits at a back table and write his poems.

A week before the event, Joe pinned up a notice about the gathering in the hall by the bathrooms where people like to keep adding flourishes to Knox’s portrait of the Maltese Hairdresser. GOLDEN GLORY TIL THE GLOAMING, the poster read. OCTOBER 12, NOON TIL DUSK (or the gloaming) OUT BEHIND THE BAR. We initially speculated that this Pippa Goldflower looked like the type to come up with word “the gloaming.” That definitely wasn’t in Joe’s vocabulary, even if he liked watching the sun go down — a habit probably born of watching sunsets on Revere Beach.

Joe had invited an Irish guy who played the concertina along Revere Beach Boulevard all year long, earning enough to keep body and soul together to get a little food at Kelly’s Roast Beef. He brought his own folding chair and sat and played. We all put copious donations in the guy’s overturned cap. I think Joe dusted him off pretty good, too.

Folks in those folding chairs, or standing around the card tables were also drifting over by the dumpster when they wanted to talk politics or sports or smoke. The dumpster was green and relatively new. Knox had long ago declared it to be a work of contemporary art. A Motif #1

“I wish I’d designed it,” he said. “Full of civilization’s refuse.” For the rest of us, it was just a dumpster. I lifted the lid at least once to deposit some of the trash we were generating that didn’t go in the recycle bin Joe had set out. Joe was very environmentally conscious.

Somebody noted that The Outside Man had posted his latest work, as he always did, over the urinals in the men’s room. He’d written an autumn haiku:

Puddles golden reflection

Grackles at the gloaming

Their blackness

Sticky Sammartino read it out loud as he emptied his bladder.

“They call this a ‘ hey you,’ right?”

“A haiku,” I said. I was taking care of business at the adjacent cracked and ancient vertical porcelain trough. I decided then and there that it must have been the Outside Man, not ole Poppa, who gave Joe the word Gloaming for his poster. I’m pretty sure of that now.

“I don’t get it,” Sticky said of the haiku.

“Me neither,” I said. “But it’s art. And you know what, Sticky? A famous artist named Marcel Duchamp once made a work of art out of a urinal”

“Now that I can appreciate,” Sticky said, zipping up.

The Last Mile may not be much, but it does have two urinals. Hence, two works of art; three, if you include the dumpster.

“This poet of ours got a thing for birds?” Sticky ask. “Maybe he’ll write something for Jackie the Crow.”

We went back outside to the gathering — to the Golden Glory til the Gloaming. I had another cider. It was good stuff — from New Hampshire.

There was a breeze, no wind. Just fine. Clear skies, a few puffy clouds. A nice Autumn Saturday.

“What do we know about poetry or art? “I said to Sticky as we both downed our cider (I’m pretty sure Sticky had put some rum in his.) “We’re just guys on our Last Mile.”

And pretty soon, I was thinking –don’t ask me why — about beauty…of poetry and Keats’s “mellow mists and fruitfulness..”, of that scrawny little maple with its scarred trunk, leaning against the stockade fence. We wish our poet laureate would take that as a subject, too. We all love that tree. A Charlie Brown maple.

Sticky, doing another cider, took a crack at a haiku, and said out loud:

Skinny, crooked little goldie,

waiting for a big, fat bird.

Haiku don’t come any worse than that.

The scrawny, sickly maple was an old but surviving remnant of the walking trees (as Joe Barron called them) — the maples that, years by year, he claimed had marched –yes, marched, or walked — away from this very neighborhood where he grew up a block away, not far from the beach. Trees uprooting and marching away!! A childhood reverie of the kind that could only pass through Joe’s noggin.

“I swear that’s how it happened,” he said. “I saw them one midnight, leaning out my window on Blarney Street. I was maybe five. Maybe it was Christmas Eve and I was waiting for Santa Clause. They just up and march away, probably to Vermont, to be with relatives, right?”

Yeah, right.

I said, “Don’t the gospels say something about a man regaining his sight from Jesus and seeing people who look like walking trees?”

“Yes! Yes, indeed,” said Joe, who, I knew, was reading the Bible these days, getting, as it were, ‘right with the Lord.’ He believed in miracles. And walking trees.

Amen to that. Meanwhile…

Joe, after three beers, shared a few more childhood visions too strangely complicated to relate. He was enjoying his cider (definitely spiked.)

Owning a little bar straddling a town line probably just seemed to Joe as a young man like a romantic way to keep the family heritage going for his father and grandfather who had owned the joint before him, going back to 1922. He’d run it as a luncheonette but there was a speakeasy around the back, down the bulkhead and in the basement. Now Great grandson Joe fought every effort to close it or buy it. We were glad for that.

Meanwhile, for this son of an Irish mother and Italian father, telling tales, having vision, fantasies was a way of being. Not a bad one, either.

Everybody who was coming was out there by two o’clock, under the scrawny maple and spreading oak (or chestnut), including a couple of local boxers and wrestlers, including a female wrestler known as Christy the Crusher, last seen talking to The Outside Man. The cheese and crackers and cider donuts were going fast. Lots of good conversation.

I asked Joe what drew him away from Boston to Florida back in his thirties.

“I loved the song, ‘Moon Over Miami’,” he said. I go down there, and sure enough, there’s a big bright moon over Miami. I fell in love, had a nice girl and put down roots.”

“So why didn’t you get married?”

“She took off. And the moon took off, too. Every time I looked up, she wasn’t there anymore.”

I was drinking some cider, sober, being a non-drinker, but enchanted by the moment. I said, “maybe they’re up in Vermont, the moon and the girl. They ‘ve got moonlight and ladies up there.”

Joe nodded. I don’t think he wasn’t exactly sober anymore. He probably figured I was drunk, too. I was talking like a drunk, that’s for sure. “You’re probably right.” he said. “And all them walking maples.”

“Up there with all their relatives,” Joe said. “How’s your life these days, Wayland?”

“It passes gently,” I said.

“Drink up,” Joe said, and tipped back his little plastic cup of cider. I saw him and Knox –after he polished off his Blushing Monk –freshening their cider with the bottle of Captain Morgan right inside the back door. Just as I suspected.

Pippa Goldflower was drinking wine and cranberry juice.

The Glory went on until, as advertised, the gloaming –when we set out a few candles in the cool purple remnants of daylight.. The Irishman and his concertina had departed by now. All was silence save a little rustling in the two threes.

Total darkness, typical of autumn, came early. Joe Barren and Pippa went inside, arm-in-arm. Everybody left, one by one. I watched a leaf twirl down through the dark from that lonely little maple. I wondered if, after its long life, it might finally walk away that night. Walk up to Vermont to be with all the other maples. I sat in the last folding chair and drank the last of the cider. The light was on in Knox’s apartment upstairs.

Joe Barron’s autumn celebration — and homecoming — was in the memory book.

I blew out the candles.