THE CAVE

It’s the Yuletide again. Good time, amid all the red and green festivities, to ask some pertinent questions.

Who was this person who was, Christians believe, both human and divine– God, second person of a mysterious Trinity and known as Jesus Christ?

Who, again I ask, was He?

There IS significant evidence that a man named Jesus Christ exited, a carpenter’s son who himself became a carpenter. But it is a fact that no ancient historian, at least for a very long time, took great note of the purportedly earth-shattering events surrounding his birth, his life as a healer, or execution at age thirty-three (to summerize: birth in Bethlehem, early, mostly hidden life in the backwater Nazareth, execution and death in Jerusalem. And Christians believe he rose from the dead — all this in the first century A.D. — or even prior to that, because certain anomolies in counting up the years suggest Christ was actually born around 6 B.C..)

Let’s stick with his birth, since this is that season. The Resurrection story can wait until Easter.

There are a number of false, pious gospels — called apochrypha — that add spectacle and power to the nativity events. But we’ve come to celebrate, instead, the extremely humble nature of the birth of the God/man regarded by millions to have been –and remain –the Massiah. The ancient Jewish world had been waiting for a messiah for centuries — someone who would right every wrong done to that race of people. There had seemingly been someone claiming to be a messiah on virtually every corner for much of the millenia before that quiet, paradoxical dirt-poor birth among beasts, dung and hay just outside the village of Bethlehem in the Judean hills.

His family — earthly mother and father-were required to travel to Bethlehem because history and scripture record that a decree had gone out from the Emporor Caesar Augustus ordering everyone to respond to a census being taken over the vast Roman Empire , also requiring every citizen to return to their ancestral homes to be counted. That was Bethlehem in the case of the couple named Joseph and Mary. (There was also an ancient prophesy that a future ruler of Israel would be born in Bethlehem. So, as one writer puts it, “external obligation and divine design” were intersecting, acccording to the Christian nativity story.)

Now, wait a minute!

Why a bloody, damn census? Upending everybody’s life, putting them on the roads of the vast continental Empire? Well, for tax purposes, among other things (what else?), and so the powers in Rome could know where to go to fill in the ranks of the Roman Legions. Empires need armies. Fresh young bodies.

(With all those people traveling at the whim of the Roman boss, small wonder there was no room at the inn.)

So far, so good. But –something that’s always intrigued me: where exactly was that famous stable/birthplace? Do we really know?

Multiple spiritual writers and modern scriptural historians, not to mention archiologists, give us the following information:

There is, among other sources, testimonial evidence in the writings of the saint known as Justin Martyr that there was, for a very long time , a site in or around the town of Bethlehem where Jesus Christ was believe to have been born — “a certain cave”.

I don’t just want to take a Catholic saint’s word for anything, but Justin’s evidence is interesting and credible because he was local and nearly a contemporary.

The saint tells us locals venerated that cave from a very early date and apparently preserved it in order to preserve the memory of the nativity. That cave, we’re told, was greatly talked about, even among enemies of the faith. (It is, presumably, the site that now sits under the grand Basilica of the Nativity located in the middle of a Middle Eastern zone of perpetual combat and which itself was beseiged in the year 2002. So much for Peace of Earth in that neck of the woods! But there’s always hope. Christmas is supposed to be all about hope.)

Actually, it must be noted that little of the touching simplicity of the nativity story would seem to have been preserved from that time of the building of that magnificent edifice. I have not had the privilege of visiting it, but I’ve read that you approach it as if it were a fortress. There is a gigantic encircling wall breached by a massive tower. It is Byzantine in the way it conveys a powerful impression of majesty. And, as noted above, it has been the scene of warfare, contemporary as well as in the deep past. Indeed, in 1873 it was the scene of a physical assault by the supporters of the Ordhodox Church on the Catholics. Such virulent divisions among Christians presumably professing faith in the same God are disheartening, and never-ending.

And that cave noted by the saint/witness is now said to be the sacred sight reached by a long and narrow subterranean crypt.

Oh, how , passing down that crypt, I would long for that former, simple cave! But then, they don’t build houses of worship over, say, Paul Revere’s house. This is just the way of religions.

St. Justin speaks not just of “a cave” but of “this cave.” He had in mind a certain cave. Justin himself was born around AD 100 to a pagan family in Flavia Neapolis (today called Nablus), some forty miles north of Bethlehem. ( I told you he was local.) He knew the area and the people quite well. Apparently, a century after that stable birth, the cave was still known and being preserved.

The Church of the Nativity was built over it –presumably they had the right cave — in 326 A.D., at the order of Constantine, the first Christian emporer and, according to some accounts, at the urging of his mother Helena, a devout Christian who obviously had considerable influence on her son.

Some anti-Christians, and also what I would call anti-Christian Christians, like to say Constantine “founded” Christianity. That’s another kind of warfare that gets waged over the body of Christ: historical/theological revisionism.

And for the ancient early Christian apologist and scriptural scholar named Origen, as well as for the evangelists before him, there is a verifiable particularity about the facts of Jesus’s conception and birth in that cave, and His subsequent infancy.

All this, they say, happened, not “once upon a time,” (as in a fable), but “in the days of Herod, King of Judea,” when “a decree went out from Caesar Augustus,” the emporer. The big guy in Rome. (Luke 1:5,2:1).

Herod was the local authority around Bethlehem, Judea — and, from all accounts, an utter monster. He’s part of a Christmas story –a negative part. But the story needed every part, good and bad, to seem true to life. We’ll skip over Herod for now. It suffices to say that you didn’t want to cross him.

So -it all began, in earthly terms, with taxes, the Roman bureacracy, a vile local Roman functionary, and a noisome government decree. It began “upon a midnight clear” and persists and summons our souls and imaginations to this day.

As for all the messy circumstances leading up to — and away — from it: sounds like real life as we know it.

Whatever the case, we know that a pregnant young woman and her spouse, with their donkey, sparse belongings and weary ( ultimately, many believe, saintly and, in Christ’s case, divine) bodies and souls, wound up spending the chilly Judean night among the hay and dung and livestock of a cave — reviled, rejected, alone.

I guess that cave is also the birthplace of what for much of the world remains a supreme, incredible earthly irony: the most important soul in history — according to the beliefs of billions –was born in a cave.

Also born that night: endless wonder. And there was something about a star, too. And shepherds, and choirs of angels.

And Magi. (We’ll talk about them later.)

THE PRESENT MOMENT

It is blue and cloudless, the neighbor’s flag and the fronds of his palm are lofting and twirling and untwirling gently, so gently. In between, they are still. So very still. What more can you ask in the way of peace?

It is three days, or now slightly less than that in terms of hours, from the feast of Thanksgiving in the United States of America. It might rain where you are — rain on that big parade up north. Can’t help the weather.

Time for gratitude.

Thanks all around. God bless us, everyone! (That’s Tiny Tim and Christmas — but, whatever.)

So, I begin to let all things settle. Conflicts within and without, my own reluctant, anxious, turbulent inclinations, in traffic, at the supermarket, wherever, always looking for trouble –tamped down at this hour, like one pressing on a great bulging, pulsing surface of a dam near bursting — which is the world and me, always near bursting — but holding firm at least for the present moment. Living with it. Living with tension.

Be still!…

And it is still, a still moment in the turning earth at latitude 27,9095 north and 82,7873 west, Largo, Florida. It is one minute to five. The sun shall set at 5:35. I and every inhabitant of the planet shall barely perceptively turn away from the sun while those in other hemispheres are turning back toward it. All that I behold out a small window in this hemisphere is at peace, composed.

I choose to see and think only of that window-framed patch of universe, of the present moment in this present place, for it has been a good several hours, despite every lurking conflict, sickness, anxiety –a day in which I began helping distribute food for Thanksgiving to those who need it. ( Yeah, being a do-gooder.) And I brought one grocery bag to my partner Diane’s friend, because she needs it. We need it, for that matter. But we have enough. She doesn’t. She needed more.

Of course, who needs everything they think they need?

The friend has called to say that now, she and her multi-layered household of people and dogs will have a Thanksgiving, for she had not been entirely certain she would be able to celebrate the day, due to the presence of considerable shifting finanancial domestic fortunes.

I’m so glad of that! That she and hers might be brought together in a communal meal, abide amid the stresses and strains.

So there you have a small, good thing, as the sun around here tilts toward the horizon, or the earth away from the sun on this November 25, 2024 in the early quarter of the 21st Century in this place, time and moment.

I have a birthday in two days. I am not much thinking about it. I am in that time of life when you don’t. No, you certainly don’t.

My brother has, early in this month (in which we traditionally honor and remember the dead), passed from this earth after 89 years; finally, peacefully. And the prayer goes, “now and at the hour of our death” may we have His grace….

We go on wondering who He is.

Love, they say. Perfect love. I’ll buy that. Show me the alternative.

May He support us all the day long, till the shades lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in His mercy may He give us a safe lodging, and a holy rest and peace at the last.Saint John Henry Newman

I was born the day before Thanksgiving. My father cooked the turkey for my eleven-year-old brother Bill (rest in peace), my sister Anne, just four days short of her eighth birthday (rest in peace), and my twin brothers Doug and Ron, just fifteen days short of their seventh birthday. That must have been a raucous gathering!

I believe, as I think on it, that it might have been my godmother Eleanora Lenahan (long deceased and who I rarely saw through much of my later life) who came to help Dad. (Rest in peace –Eleanora, and dad.)

But all that is past. A memory, reported to me who, of course, was not cognicant of the universe I was entering and in which I was destined to move about. That moment is gone. This is the present moment, after moving about for many decades, edging toward sunset on a day when I will recall the two exquisitely beautiful African young women — women from another world and hemisphere — who came for their free food this morning at the food give-a-way, each dressed so colorfully. The one in particular will stay with me — her floor-length dress and her head wrap, or gele, covered with a rose pattern. She was pregnant. She was likely poor, but beauty, within and without, can abide in poverty.

But that was then, that moment, gone. This moment, sweetly, slowly darkening, is a moment in which I choose to be content; to be at peace, seeking God’s presence, peace and security against any useless anxiety. Forgetting the jerk I can occasionally be. Who isn’t a jerk now and then?

Stillness.

I am, in Newman’s words,’safely lodged’ on the earth, if not yet in heaven, the latter still to be earned, sin to be resisted.

I might watch a little news. That should burst the big ‘peace’ bubble, learn of all the sin that goes unresisted.

But, hey! Whatever! I might as well know what’s going on — I guess.

The shades are lengthening, the (Monday) evening is coming….

May we stay – in the moment. It’s all we’ve got.

And, really, is it so bad?

Hey! It’s 5:38!

I’m doing the math. The sun set three minutes ago, and it’s glowing red and pretty out there.

Now, can you ask for more than that?

Now, it’s 5:39. Getting darker.

No, you can’t stop time. No one’s figured out how to do that. If they had, I wouldn’t be having another birthday. But then, I’m gratefully glad to be having it. For time, in which we live and move and have our being, is the trial before the hoped-for, ultimate safe lodging.

Have a great evening, one and all.

And a great Thanksgiving, wherever you are lodged.

MY SISTER AT THE WINDOW

It is a narrow, thin memory, barely surviving, buried in my long, overloaded memory. My sister, with teenage friends, somewhere in Boston. They had gone to stay in town –we always called it “in town” — and, together, at a hotel. No moral compromises, no boys around, all girls, together.

I wish I’d asked her about it while she was alive — asked her, was there a time when you went off to downtown Boston and stayed somewhere in a hotel?

I picture one of those old hotels, maybe some lost places, like the Avery or the Essex or the Turraine that once stood ornate and tall deep in the city’s core. I’m imagining a time when the newer, shinier hostelries were yet to be built.

And what I remember hearing my sister tell my mother is that she went to the window in the dead of night and, though the city was sleeping, she could hear sounds –I was going to say, ‘the sound of silence.’ But, yes, it was the sound of a seemingly empty and asleep city’s breathing — just that mysterious, constant sound of far, far off traffic or wind or hidden life within a somnolent city.

And I might have thought about this as I woke in the hotel at Logan Airport this past Monday night, staying just a night in a hotel in the city of my birth. It is always a strange experience to stay in a hotel, like a visitor or stranger, in a city you once –or even presently — call home. The airport had, as always, been frantically busy with rushing strangers and vehicles and comings and goins, but I woke at 12:10 a.m. — I knew I must wake in just hours for a flight to Tampa where I roost now and would be constantly, or almost constantly experiencing a frightening kind of dementia, forgetting that I was due to fly (back) to Tampa, not “up” to Boston, where I was at that moment (and feeling like a stranger) and where I had been for two days that felt, at that moment, like a week. Perhaps it was because what I really wanted to do was to go down the elevator to the empty lobby and catch a taxi to my childhood home, walk to the door at 210 Neponset Avenue, pull out my key and let myself in and creep up the stairs to where I was supposed to be sleeping — where my former childhood self was sleeping — in the top floor bunks with the sloaping ceiling where my brother Bill, who I just saw in repose at a funeral home, would be sleeping in the front and my twin brothers in back — and I would go and quietly slip iinto my metal and spring bed pushed into the corner by the window. It would be dark and silent in the house, my mother and father on the second floor where, though so small, there is a bathroom and three bedrooms off the hallway. And my sister’s room would still the one at the top of the stairs and it would become my room once she married in June of 1959.

I would go to sleep in my narrow bed in those”top floor” rooms where my three brothers slept….

I still lived there, didn’t I? That was still the Wayland home, wasn’t it? Everybody was alive, weren’t they?

But I was back in Boston because my brother Bill had gone to sleep forever.

In truth, as I stood looking down at the silent, empty airport roadways and overpasses, all brightly lit – but empty — I could hear nothing except the air conditioning, because rarely can you open a window in a modern hotel. I would go back to the bed and, though having no memory of drifting off, go back to sleep to await the 5:30 alarm getting me up for the 7 :15 a.m. flight — to fly to Tampa. Why was I going to Tampa? This was home. I was home….

And my family is across water and fields and tall buildings in that house at 210 Neponset Avenue which I had just seen that day — but occupied now by strangers. I was coming from the funeral home where the service had been held for my oldest brother whom I had just seen lying in a casket right across the street from the former site of the Adams Street Theater, now an apartment building.

But, if it truly happened, if only I could remember more or could have asked my sister — who died in September of 2016 — just what she and her friends were doing in that hotel. Had they, in fact, traveled to another city, not Boston, with some group like The Catholic Daughters? Or perhaps this was a high school graduation trip?

I will never know, because I cannot remember.

But I know that she, and maybe the other girl or girls who were her roommates, excited to be in the heart of a city, any city, and be up talking and laughing to the wee hours, had perhaps finally turned out the lights for bed and gone to a window that, in the old days, you could still open. They might have been on the seventh or the eighth floor. And they would have leaned out the window overlooking perhaps a street, perhaps an alley.

Perhaps my sister was the only one awake, a young teenager having not yet met the man she would marry, perhaps kneeling at the open window alone, listening–and fascinated by the sound coming from a seemingly sleeping city. Life out there, stirring at ever hour.

Life. My sister at the window, alone. Her name was Anne. And she called my brother Bill when she was dying. And he had said, “I was supposed to be first!”

She would have laughed. She is gone. Now he is gone, too.

But I remember her now, at 10:47 p.m., November 13, 2024.

Alone. In a dark room of sleeping girls. Listening to the city in the dead of night.

AUTUMN, WALKING TREES, AND GOLDEN GLORY AT THE LAST MILE

Joe Barron is heir and sole owner of a renowned little establishment occupying a square patch of earth on the East Boston/Revere, Massachusetts line, built of brick, masonry, neon and plastic and its close cousin vinyl, featuring a vintage original marble bar top, operating for 102 American years, doing business as The Last Mile (named thus principally because its founder, Joe’s great grandfather, was granted a governor’s reprieve sparing him the electric chair for the charge of 1st degree murder — and because the place was once thought to be exactly a mile from Logan International Airport (off by about 4 1/2 miles–the person making that calculation was plainly guessing while drinking). It began, given its era of origin, under a candy store, the entrance through the bulkhead in back, for it was a speakeasy until the end of Prohibition.

The Last Mile was, on October 12, 2024, the scene of a small autumn gathering for “regulars” and any souls in need of a year-end taste of what the poet Keats called that “season of mists and mellow fruitfulness.”

The chosen venue was the 30×30 patch of dirt, crab grass and rutted macadam out behind the bar. Not exactly the Tuillieries or Kew Gardens, up against the tumbling stockade fence and what litter Joe hadn’t been able to clean up stuck in the crevices. But everybody, when things were in full swing, was loving it and getting along, a kind of fall reunion and celebration of the dying year, before the only two back lot trees — a scrawny old maple and a very robust but no less old oak — become bare as old swamp stags casting November shadows.

We weren’t making much noise, but as a courtesy, Joe invited to the festivities the guy who lives in an old house on the other side of the stockade fence, a body and fender guy named Terry Garagiola who has a shop in Lynn. He came with his wife Teresa and his mother Angalina.

Joe, 77 years old, was up from his long-time permanent dwelling on Key Biscayne, Florida. He walked through life now under a grand breaking wave of silver gray hair, sometimes a little shaggy at the collar of his expensive shirts, looking a little paunchy this October, wearing his usual gold chains and wearing a couple of expensive-looking ring and a third one being his East Boston High School class ring. The shirt had orange blossoms on it, a Florida touch. He has always seemed the kind of guy you used to see hanging around the old Esquire Bar or the Squire Lounge. I found out, in fact, that he knew the famous Revere stripper named Taquila who famously used a boa constrictor in her act. We heard, many years ago,that he had dated her, and often took the snake along in a Styrofoam cooler in the back seat of his Elderado. One night while they were having burgers at the Adventure Car Hop, the snake got out and came crawling under the seat, right up between Joe’s legs. Taquila was able to get her “baby” –named Monty The Boa –quickly under control. Good thing!

We always wondered how Joe managed to operate a bar, since he’s got a belfry full of butterflies. We privately believe his lawyer in Boston handles the finances. Deano, his bartender, orders the liquor and runs the place day to day. Joe’s place in Key Biscayne is just the product of some good gambling revenue from a Fort Lauderdale casino he owned and maybe a few junk bonds and a couple of junk bars and laundromats he also owned down there and sold, and maybe old family money supplements his basically simple life. (When managing a combination laundromat and strip joint got too complicated, he sold it after making a fair profit. “Too many nuts,” he said of his sudsy lascivious clientele.) There’s rumors of a lingering Florida partnership with dubious Miami elements, remnants of the Trafficanti empire, that we all hope are false. If true, if he never stiffs them, they might come looking for him at The Mile.

It was great, looking around, seeing everybody.

Joe was accompanied by a new “companion” by the name of Pippa Goldflower. He simply wanted to be back, for the first time in perhaps ten years, for a New England autumn. The weather held for him. Pippa came with him, eager to experience a New England autumn as well.

This Pippa was an interesting, slightly mysterious, decidedly sophisticated lady, said to have been born in Nevada, raised in Latin America and England, daughter of a flamboyant diplomat, and a little flamboyant in her own right. She was younger than Joe, but had long white hair with magenta highlights — yes, I made so bold as to ask and she confirmed that that was the color — flowing floral skirt, lavender top — a riot of colors for every season and every state of life! Whether she was Joe’s girlfriend or not, we don’t know. Joe told us he met her in Key West while taking one of his periodic excursions down from Miami to watch the sunset at the nation’s southernmost point and drink at Sloppy Joe’s. Along the ledge over the back of the bar now, you see an array of conch shells Joe collected on the Key’s shoreline over the past year. We think this was Pippa’s idea, and probably her collection. We assumed therefore that Pippa, habitue of the world’s dazzling ports and stylish avenues didn’t find the Last Mile and its dumpy back lot too low rent for her tastes — not if she was willing to decorate it with shells. And we further figured that Joe must have charmed her nearly to death (Joe had that effect on a certain kind of woman) — or she was just slumming.

There was no champagne or vintage beverages for this confab. The cooler was full of Model, Budweiser,Miller, Bud Lite, a few Heineken. Nothing too fancy for wine, either — Almadine, Yellow Tail rose’and chardonnay, and four jugs of apple cider and a little lemonade. These were on three card tables along with what passed for hors de’oeuvres — cheddar cheese and crackers, salami, pepperoni, little wieners, pickles, pastry. Stuff you could get at Stop&Shop up the street, and Dunkin Donuts. Anything fancier would have ruined it. Keep it Simple is Joe’s motto.

Knox, the artist, came down from his apartment above the bar with his usual alcohol concoction known as a Blushing Monk. He was probably breaking Joe’s rules, drinking the hard stuff on the property out of doors. But this was a special occasion. Joe had put out folding beach chairs, about a six or seven.

This back lot was all that The Mile had for a parking lot, but everybody parked on the street on this Saturday.

When I arrived, Kenny Foy was there, Athena Leroy, the Greek American realtor from Lowell who had her little epiphany at The Mile and always came back, usually on Saturdays. Bo Cherry Burkhardt was there with Charlie Simmonetti. And, of course, Sticky Sammartino and Jackie The Crow Kantner. Willy Hartrey who walked up from his house a few blocks away.

A nice little gathering. Very modest. Cozy.

Technically, Joe Barron needed a permit to do it, because serving food and beverages outdoors was not part of his Massachusetts common victualers license. He got a quick permit from Revere City Hall, where he has connections. As noted, The Revere/East Boston line runs right through the little bar, one of its charming claims, entirely verified, that put it in some guidebooks. I never noticed the white town line that ran wall-to-wall across the old tile and well-worn pine planks of the Mile’s well-oiled floor.

Also Joe could have rented the Lithuanian Club hall. But this was happily working class impromptu, Joe’s surrender to a small, romantic impulse. He just got a little sentimental about autumn and his childhood memories of Columbus Day and all that — playing halfback in high school football over at Chelsea Stadium in autumns of yore –and every autumn memory you can think of (the old “cool, crisp days” thing and the early darkness and scuffing through the leaves). For him, it was perfect just to be in good company under the scrawny little maple out there, which had just enough foliage left to spread some color. The oak was doing okay, but very autumn looked like it would be its last for that maple, but the leaves –you could probably count them — kept sprouting green in spring. Thank God for that.

As for the oak tree, not a lot of color, as oaks go. But the leaves were turning dull yellowish brown and would fall and still be around on the snow all winter, and Joe stood under it and recited “The Village Blacksmith,” by Longfellow. (“Under the spreading chestnut tree, the village smithy stands….”) He intoned it in a grandly resonant voice for everybody to hear! Twice, in fact, after a requested encore from the Garagiolas. ( Once was enough for most of us.) And there were plenty of acorns in the dirt crunching under foot and on the macadam to make it feel, if you used your imagination, like we were in Concord or Lexington — or some little village in northern New England. Joe happened to know through his mother that the gas station up the street had once, in fact, been the site of a blacksmith’s stable until the mid-Twenties. He cherished those memories of old geography.

Joe told us he learned that Longfellow poem as a kid, at the bidding of that same mother who loved it, and he had recited it before his 7th grade class at St. Anthony’s elementary. In fact, he’d made himself look a little like a poet at this gathering, wearing a tweed jacket over his Florida regalia. At one point he had his arm around The Man Outside which is what we call this guy who was kind of the resident poet — and all we can ever get from him in the way of a name is the Man Outside because (as I once told you) he stands outside the Lounge all the time smoking French cigarettes, then comes inside, sits at a back table and write his poems.

A week before the event, Joe pinned up a notice about the gathering in the hall by the bathrooms where people like to keep adding flourishes to Knox’s portrait of the Maltese Hairdresser. GOLDEN GLORY TIL THE GLOAMING, the poster read. OCTOBER 12, NOON TIL DUSK (or the gloaming) OUT BEHIND THE BAR. We initially speculated that this Pippa Goldflower looked like the type to come up with word “the gloaming.” That definitely wasn’t in Joe’s vocabulary, even if he liked watching the sun go down — a habit probably born of watching sunsets on Revere Beach.

Joe had invited an Irish guy who played the concertina along Revere Beach Boulevard all year long, earning enough to keep body and soul together to get a little food at Kelly’s Roast Beef. He brought his own folding chair and sat and played. We all put copious donations in the guy’s overturned cap. I think Joe dusted him off pretty good, too.

Folks in those folding chairs, or standing around the card tables were also drifting over by the dumpster when they wanted to talk politics or sports or smoke. The dumpster was green and relatively new. Knox had long ago declared it to be a work of contemporary art. A Motif #1

“I wish I’d designed it,” he said. “Full of civilization’s refuse.” For the rest of us, it was just a dumpster. I lifted the lid at least once to deposit some of the trash we were generating that didn’t go in the recycle bin Joe had set out. Joe was very environmentally conscious.

Somebody noted that The Outside Man had posted his latest work, as he always did, over the urinals in the men’s room. He’d written an autumn haiku:

Puddles golden reflection

Grackles at the gloaming

Their blackness

Sticky Sammartino read it out loud as he emptied his bladder.

“They call this a ‘ hey you,’ right?”

“A haiku,” I said. I was taking care of business at the adjacent cracked and ancient vertical porcelain trough. I decided then and there that it must have been the Outside Man, not ole Poppa, who gave Joe the word Gloaming for his poster. I’m pretty sure of that now.

“I don’t get it,” Sticky said of the haiku.

“Me neither,” I said. “But it’s art. And you know what, Sticky? A famous artist named Marcel Duchamp once made a work of art out of a urinal”

“Now that I can appreciate,” Sticky said, zipping up.

The Last Mile may not be much, but it does have two urinals. Hence, two works of art; three, if you include the dumpster.

“This poet of ours got a thing for birds?” Sticky ask. “Maybe he’ll write something for Jackie the Crow.”

We went back outside to the gathering — to the Golden Glory til the Gloaming. I had another cider. It was good stuff — from New Hampshire.

There was a breeze, no wind. Just fine. Clear skies, a few puffy clouds. A nice Autumn Saturday.

“What do we know about poetry or art? “I said to Sticky as we both downed our cider (I’m pretty sure Sticky had put some rum in his.) “We’re just guys on our Last Mile.”

And pretty soon, I was thinking –don’t ask me why — about beauty…of poetry and Keats’s “mellow mists and fruitfulness..”, of that scrawny little maple with its scarred trunk, leaning against the stockade fence. We wish our poet laureate would take that as a subject, too. We all love that tree. A Charlie Brown maple.

Sticky, doing another cider, took a crack at a haiku, and said out loud:

Skinny, crooked little goldie,

waiting for a big, fat bird.

Haiku don’t come any worse than that.

The scrawny, sickly maple was an old but surviving remnant of the walking trees (as Joe Barron called them) — the maples that, years by year, he claimed had marched –yes, marched, or walked — away from this very neighborhood where he grew up a block away, not far from the beach. Trees uprooting and marching away!! A childhood reverie of the kind that could only pass through Joe’s noggin.

“I swear that’s how it happened,” he said. “I saw them one midnight, leaning out my window on Blarney Street. I was maybe five. Maybe it was Christmas Eve and I was waiting for Santa Clause. They just up and march away, probably to Vermont, to be with relatives, right?”

Yeah, right.

I said, “Don’t the gospels say something about a man regaining his sight from Jesus and seeing people who look like walking trees?”

“Yes! Yes, indeed,” said Joe, who, I knew, was reading the Bible these days, getting, as it were, ‘right with the Lord.’ He believed in miracles. And walking trees.

Amen to that. Meanwhile…

Joe, after three beers, shared a few more childhood visions too strangely complicated to relate. He was enjoying his cider (definitely spiked.)

Owning a little bar straddling a town line probably just seemed to Joe as a young man like a romantic way to keep the family heritage going for his father and grandfather who had owned the joint before him, going back to 1922. He’d run it as a luncheonette but there was a speakeasy around the back, down the bulkhead and in the basement. Now Great grandson Joe fought every effort to close it or buy it. We were glad for that.

Meanwhile, for this son of an Irish mother and Italian father, telling tales, having vision, fantasies was a way of being. Not a bad one, either.

Everybody who was coming was out there by two o’clock, under the scrawny maple and spreading oak (or chestnut), including a couple of local boxers and wrestlers, including a female wrestler known as Christy the Crusher, last seen talking to The Outside Man. The cheese and crackers and cider donuts were going fast. Lots of good conversation.

I asked Joe what drew him away from Boston to Florida back in his thirties.

“I loved the song, ‘Moon Over Miami’,” he said. I go down there, and sure enough, there’s a big bright moon over Miami. I fell in love, had a nice girl and put down roots.”

“So why didn’t you get married?”

“She took off. And the moon took off, too. Every time I looked up, she wasn’t there anymore.”

I was drinking some cider, sober, being a non-drinker, but enchanted by the moment. I said, “maybe they’re up in Vermont, the moon and the girl. They ‘ve got moonlight and ladies up there.”

Joe nodded. I don’t think he wasn’t exactly sober anymore. He probably figured I was drunk, too. I was talking like a drunk, that’s for sure. “You’re probably right.” he said. “And all them walking maples.”

“Up there with all their relatives,” Joe said. “How’s your life these days, Wayland?”

“It passes gently,” I said.

“Drink up,” Joe said, and tipped back his little plastic cup of cider. I saw him and Knox –after he polished off his Blushing Monk –freshening their cider with the bottle of Captain Morgan right inside the back door. Just as I suspected.

Pippa Goldflower was drinking wine and cranberry juice.

The Glory went on until, as advertised, the gloaming –when we set out a few candles in the cool purple remnants of daylight.. The Irishman and his concertina had departed by now. All was silence save a little rustling in the two threes.

Total darkness, typical of autumn, came early. Joe Barren and Pippa went inside, arm-in-arm. Everybody left, one by one. I watched a leaf twirl down through the dark from that lonely little maple. I wondered if, after its long life, it might finally walk away that night. Walk up to Vermont to be with all the other maples. I sat in the last folding chair and drank the last of the cider. The light was on in Knox’s apartment upstairs.

Joe Barron’s autumn celebration — and homecoming — was in the memory book.

I blew out the candles.

REQUIUM FOR A PALMETTO BUG

They are big and ugly, look like inch-and-a-half-long cockroaches, although, as my gentle Uncle Bob pointed out, they are not vermin, merely “outside’ bugs that get inside.

This is the story of one such insider.

While I was seeking refuge from the hurricane in a very clean and comfortable and safe home in the Florida Panhandle, a palmetto bug suddenly appeared late at night in front of the refrigerator. My friend Diane came upon it, gasped, and, in one of the optical tricks that befalls us in times of stress, thought she was seeing a small mouse. Palmetto bugs can appear that formidable.

Before either of us could act, it scurried under the refrigerator. (Like their cousins the verminous roaches, the magisterial Palmetto bug is fast — and, being big, has bigger, longer legs and thus can move faster than a speeding bullet.

So, we assumed that was the last we’d see of Big P.B. (Palmetto Bug), for he would doubtless find a way into the woodwork or the rafters and never be seen again.

But, no. The next day, in broad daylight, Diane came upon him(her?) trying to get out the slider to the porch. Well, they are “outside” bugs after all. Had I been there, I’d have simply opened the slider and allowed (him) to escape into his habitat. (Of course, at the time, it was raining and blowing out as the northern most effects of Hurricane Milton were lashing t he Panhandle. So, our friend The Big Bug (whom I will call Little Milton) would have escape into hideous conditions. But then, insects doubtless have their way of coping with the elements.

Diane knew a compassionate exit would be unlikely to ensue upon Little Miltons discovery. He’d scurry off at lightning speed — inside the house. So, she took a shoe and smashed the blazes out of Little Milton, presumably fatally wounding him. She cast a tissue over him as he trashed, legs up like Kafka’s famous humanoid roach Gregor Samsa following his metamorphosis. When I woke up for the day, she asked me to pick him and send him to a watery death in the hopper.

But when I lifted the tissue shroud, ole Little Milton was — gone!! Yes, though no doubt mortally wounded, he’d escaped to somewhere in that large house. Probably gone somewhere to die.

But, lo and behold, an hour later, who should turn up in the hallway, the equal of a mile away in insect terms but ugly Little Milton. I now had no will to kill him, respecting his survivor instincts and toughness. But he was clearly lame and broken and no longer able to scurry in that lightening way of Big Ugly Scary, Disgusting Bugs. So, I resolve to capture him in a jar or on a piece of paper and send him back to nature. But Little Milton misinterpreted my intentions, as bugs will. (I mean what bug thinks a person actually intends to capture and rehabilitate them, as a puzzled Woody Allen surmised in Annie Hall?) But while I tarried, Little Milton escape out of sight again into the bathroom. There I saw him hobbling along the back wall, pathetically vulnerable and exposed, pausing to rest and, he probably hoped, hid by the door jam. But then, tragically, after repeatedly refusing my offer of a sheet of paper he could cling to as an ambulance, he rushed headlong out into the middle of the room. I had no choice but to squash him with repeated blows of a shoe (I hate stepping on Big Bugs). It took three could slams. We know now why bugs will inherit the earth. They are tough, by God! Milton was flushed down the long john pipes to oblivion.

I actually felt sorry that it had come to that.

Then, tonight, back in my regular domocile, hundreds of miles to the south, I let the dog in from outside and, as I stood in the Florida room, saw something Big and Ugly scurry to the middle of the carpet. It was either Little Milton resurrected or his distant cousin abiding and surviving where he had fallen in combat.

I advance, but the bug scurried — its disgusting how they scurry! –under a chair.

I decided not to pursue. He was almost “outside” and might find his way there before the night was out.

In Little Miltons honor, I issued a reprieve.

Live on, Big, Ugly Bug. In Florida, your name is legion. We’ll never kill you all.

MOUNTAIN ELEGY

I once lived in the mountains of western North Carolina.

I have this from the North Carolina State Climate Office:

Torrential rainfall from remnants of Hurricane Helene capped off three days of extreme, unrelenting precipitation, which left catastrophic flooding and unimaginable damage in our Mountains and southern Foothills.

The Blue Ridge are hurting. I’m hearing — we are all hearing –of the horrible travail there — so much and so many nearly drowned in violent, brown, debris-bearing storm floods. Seems odd to many, I suppose, that a hurricane could climb a mountain and dump all its water there — and cause its considerable river waters to rampage and overflow so catastrophically.

It can, other storms have done so before, it did last week. But never to this degree. 150 plus dead. The toll will likely grow.

An utter and historic horror, according to the State Climate Office.

It was close to a worst-case scenario for western North Carolina as seemingly limitless tropical moisture, enhanced by interactions with the high terrain, yielded some of the highest rainfall totals – followed by some of the highest river levels, and the most severe flooding – ever observed across the region.

I came and went too soon from that beautiful region where North Carolina, Virginia and Tennesee come together. The time frame was fall to spring, 1997 into 1998. I probably never intended to stay there permanently and — oh, I might as well tell you — left sooner than I wanted largely because I couldn’t make a living there. This was because it was, to a great degree, a resort area. I couldn’t earn money comparble to the cost of living — that being the bane of long-time locals who for generations have grown Christmas trees, worked trades, worked in factories, did what they could, got by, called it home.

To many in New England or around the nation, those patches of the country near Thomas Wolfe’s native Ashville and the region where I once lived 153 miles to the east in little Banner Elk are unknown terrain. They may not have known there are North Carolina mountains.

I lived in a wood hillside chalet-style house next to rows of saplings and partially grown fraser firs destined to be Christmas trees, nurtured by scores of local nurserymen. They rose slowly up beside a steeply sloaping street called Cynthia Lane. That was my street. As I looked out at those trees, I imagined them one day festooned with colorful lights, reflected in the sparkling eyes of a child on Christmas morning. It was good on Christmas morning to see so many trees still standing for Christmases future. They are harvested every seven years.

I’m a New Englander and knew ultimately I would want to go all the way home from Florida where I’d been living– for a second time — from 1990 to 1997. (So, what am I doing back in Florida, five years and, once again, a thousand miles from home? Another long story. I guess some of us have restless hearts, or are capable of seeking the geographic cure.)

In truth, my mountain time, while pleasant, was sometimes, during the winter, trecherous among steep, icy inclines, mountain highways and trails, rocks and pines — always, at a radio station, hearing and being embraced by the antic and narrative and welcome strains of country music.

I don’t know that I was listening to anything the afternoon , heading downhill in traffic, bound for Banner Elk from Boone, when I gently slid right off the road in my old Volvo. I didn’t go far — about ten feet, and to rest, though a bit unnerved.

It all remains wrapped around a place deep in my mind. And on my mind now are the region’s suffering.

One evening walking along Beacon Street in Boston beside the Public Garden and across from the famous “Cheers” bar, the Bull&Finch Pub, a woman called out to me from her van as she was stuck in traffic. She’d seen my t-shirt for the Mast Store in Valle Crucis, near Banner Elk. She knew the region. “I love Blowing Rock,” she said — another of the charming towns in the area.

Yes indeed, she knew the area.

There is, to a limited degree, a ski resort industry there on Beech and Sugar Mountains that attracts non-locals. But they were always having to make snow for the ski trails. I seem to recall some crystals from the snow-making apparatus blowing toward my hillside home on some occasions. That’s quite possibly as much a reverie as a real memory. But, yes, I do recall that you could tell when they were “making snow” which does not always fall naturally in enough abundance in the Blue Ridge to support the skiing public.

But, again, they get by, those ski trail folks.

Beach Mountain. Sugar Mountain and Hawk’s Nest ski areas — they are all there. Hawk’s Nest is where my son, during his first-ever attempt at snowboarding, wiped out on the last run of the night (after they had prematurely taken down the orange plastic protective netting), slid headlong into a trench dug for a downhill pipe line, slammed into the pipe and ruptured his spleen, landing in Wautauga County Hospital in Boone for emergency surgery. It’s where the young members of the ski patrol were so good to him in the wake of his accident, coming to visit him. It’s where I spent a night half-watching Godzilla movies in a waiting room, barely sleeping, waiting for his deeply upset mother to arrive from South Carolina, arriving near dawn. I had walked down a corridor, barely awake, as the elevator door opened and Renee stepped out and said, “where is he?” Poor Renee, she was probably mad at me, but, more than anything, worried about our son — who recovered just fine, thank God.

O yes, that is a memory. A mountain memory.

Currently, The Climate Office is recording that 16.67 inches of rain have fallen on Boone.

Memories are spilling out of me the way water is now still rushing down a mountainside.

Some great, proud and independent people live in Boone and the Banner Elk area. Tiny Lees-McCrea College is located in Banner Elk. Appalachian State University is in Boone. We’ve started to hear about its football program, but I mostly recall time spent in its fine library. I worked for little WECR-AM and FM radio in Newland, which, at that time (and perhaps now) had studios located in a triple-wide trailer down the road from the Great Eastern Divide. I worked the best I could, selling advertising — not my strength –to Boone auto dealers and merchants with Buddy Carpenter, a former Trailways Bus driver who had formerly been road manager for The Marshall Tucker Band. (I learned from Buddy that Marshall Tucker was a blind piano tuner in whose Spartenburg, NC storage area the band, in its formative years, practiced and developed their distinctive country rock repertoire.) Buddy also did the morning show. A young local woman who did the show with Buddy left to work at a local factory where I believe she was offered more money.

This was that kind of place –unglamorous, real, full of native-bred Scotch-Irish folks ekeing out a living around the city of Newland, way above sea level. Sadly I’ve forgotten that young woman’s name as, I’m sure, she’s forgotten mine, and forgotten me. It was, after all, twenty-seven years ago.

But I’m thinking of her and hoping Helene has not upended her life — hers and the lives of her family members. I’ll bet she has children by now and didn’t seem like the kind of person who would move away from native turf. As for Buddy Carpenter, sadly, I don’t even know if he’s still alive. I do hope you are well, Buddy. (Maybe the last remnants of the Marshall Tucker Band could locate him for me, tell me of his fate. Buddy once told me how founding band member Toy Caldwell was on board his bus during one tour, working out lyrics of the song, “Heard it in a Love Song” on a paper bag which he gave to Buddy and which Buddy planned to donate to the Rock&Roll Hall of Fame.)

During that North Carolina stay, I owned an old Zenith radio I’d picked up at a yard sale somewhere and I recall hearing that young woman who worked with Buddy speak my name out of it, referring to my reference, the former afternoon, to a program to adopt horses in need of permanent homes. ( The information was on a press release; I was filling time during a newscast in which I had few reliable sources of real news.) I’ll always remember her saying something like, “Yeah, Greg was talking about that program….” It was every bit, if not more special than seeing and hearing myself as a reporter on TV — hearing my name, spoken by a nice young moutain dwelling woman (was her name Karen? Sue? Mary?) and spilling out over the Blue Ridge Mountains.

Sounds crazy, I know. But every little thing during those mere nine months (or so) had meaning for me.

Now I’m hearing that all roads in Western NC should be considered closed…

And that what has happened there should be considered…

on par with eastern North Carolina’s worst hurricane from six years ago.

There were, in fact, a great deal of Florida license plates on cars that appeared during the summer months in the mountains. There are gated communities nestled in the mountain ridges where well-to-do Florida residents escape Florida’s summer heat. I was told locals had a mild disdain for these transient visitors because “they poke on the roads and complain about the food.”

Of course, the visitors always bring money to the areas they’re accused of despoiling. And many nice folks appear among seasonal visitors the world over.

For instance…

I worshiped at little St. Bernadette’s Church in the town of Linville, North Carolina where one Sunday I saw retired, legendary Miami Dolphins coach Don Shula coming up the aisle from communion. I couldn’t believe my eyes! And his former quarterback and Hall of Famer Bob Griese, who led the Dolphins to three consecutive Super Bowl appearances –winning two of them (the first of which capped off an undefeated, untied season, a feat that has not been duplicted in the NFL) also worshipped at St. Bernadettes.

Griese sat down with his wife in the pew in front of me one Sunday, turned and offered me, at the appropriate moment, the handshake that is called, “the kiss of peace” (which, in my role as a liturgical curmudgeon, I find superfluous and toucy-feely but which I could not wait to exchange that Sunday as Bob G. turned and grasped my hand. It was the hand that had thrown 192 touchdowns. And the legendary quarterback said, “God Bless Y ou.”

Blessed by Bob Griese! One day up in the mountains of western North Carolina.

From the Climate Office:

It’s no exaggeration to liken this to a Florence-level disaster for the Mountains, since the apparent rarity of the rainfall amounts and the impacts they produced – including large stretches of highways underwater and a plea from the NC Department of Transportation…

By a “Florence-level disaster”, I take the climate officials to be referring to the November, 1966 flooding of the raging Arno River which swamped and did horrible damage to the city of Florence and hundreds its art treasures. I had visited Florence — my one and only time so far — the summer before.

In the mountains, the masterpieces are all natural.

Beyond the glass behind the altar and tabernacle at St. Bernadettes is Grandfather Mountain, so named because, as you look at it, you see in the rocky outcroppings the enormous face of an old man turned up toward the sky. You can see God if you choose. You see him for miles as you approach the region.

Yes, for a brief, memorable time, I was part of that western North Carolina community. Coming and going so quickly, being easily identified by my lack of Southern accent as a damned Yankee. I’m sure no one there — and Bob Griese, wherever he is and whether or not he still comes to the region — remembers me. No matter, I’ve kept his blessing.

But I am praying for that region now, so utterly tormented by the rampaging, north-traveling remnants of a huge, millenial hurricane.

The North Carolina State Climate Office has concluded…

While the full extent of this event will take years to document – not to mention, to recover from – we can make an initial assessment of the factors that made for such extreme rainfall, the precipitation totals and other hazards, and how this storm compares with some of the worst for the mountains and for our state as a whole.

Have the young Christmas trees survived in Avery and Wautaga Counties?

It may be a bleak Christmas in the high country. I hope not. I spent a very nice Christmas there.

In fact, the greatest damage may be in neighboring counties and across the state line into Tennessee — death and destruction from raging water.

I pray for them as well.

May there be deliverance for the whole region by the time snow falls over the wide, welcoming beautiful face of that celestial mountain grandfather.

HURRICANE HELENE

It will be just a storm here. But as of 2:57 p.m., September 25, 2024, there is an ominous gray, a buiding steady ominous breeze, a silence, a realization that some neighbors have fled. Anxiety. The old Florida thing.

It is out there in the Gulf, freshly emerged from Cancun. It will get stronger over warmer waters. Stronger and stronger.

A widening, multi-colored, swirling electronic blob on the TV radar, embracing, it seems, everything and threatening everything and everybody with wind and water. A monster.

I pray. And I think of those quiet Gulf-front villages and roads of the Panhandle, constantly being reconfigured by these ancient, prowling, giant, all-devouring meteorological beasts. In some cases, nearly wiped off the map. Mexico City, for instance. Wiped out.

And they give these creatures names so that they almost have faces, arms, legs, lips. Female or male, they are androgenous bodies destined to dissolve into rain, fluttering and stirring branches on some northern sidestreets until the sun shines again, and all is still and all is memories and so much is broken in its wake.

I must leave my tin and vynl domicile for somewhat safer ground.

AMERICA’S SEARCH FOR MEANING, CIRCA 1975

It’s fun to look at the last chapter of old history text books to see how the authors chose to frame the long past “present moment” for the high school or college student of that hour.

Long ago, at a Tampa, Florida yard sale, I bought a thick (over 800 pages), impressively illustrated American history text book called, The American Nation by Columbia professor John A. Garrity. ( I recall how the working class, thirty-something guy selling it on his front lawn lamented his own failure as a student to value it more –at the very moment he was letting it go for a few dollars.)

The big old tome is notable, at least to me, for how heavily and not inappropriately it vividly emphasizes –right from the first chapter– the often previously neglected or underplayed history of America’s tragic interaction with the slave trade.

The American Nation was first published in 1966; my edition is from 1975. Hence, it ends speaking of Watergate and the fall of Richard Nixon. And, in between, of course, the troubled history of the Vietnam War gets extensive treatment.

But back to that last chapter.

It is portentiously titled, “A Search for Meaning.” Garrity evokes and somewhat demolishes what he calls nineteenth century American historian George Bancroft’s “naive assumption” that he was telling the story of God’s American Israel. Adding…

(F)or Americans had always assumed, and not entirely without reason, that their society represented man’s best hope, if not necessarily the Creator’s. The pride of the Puritans in their wilderness Zion, the Jeffersonians’ fondness for contrasting American democracy with European tyranny, what Tocqueville called the “garrulous patriotism” of the Jacksonians, even the paranoid rantings of the latter-day isolationists all reflected this underlying faith. Historians, immersed in the records of this belief, have inevitably been affected by it. Their doubts have risen from what the theologian Reinhold Niebuhr called “the irony of American history”: the people of the United States have been beguiled by their real achievements and the relative superiority of their institutions into assuming that they are better than they are.

(I detect here early signs of the pendulous Obama-era liberal political and academic emphasis on America’s sins and resulting assaults on American confidence that has led to the equal and opposite cry to “make American great again.” But, whatever….)

Among other things, Garrity goes on to asks:

Has modern technology (and this is 1975) outstripped human intelligence?

Has our social development outstriped our emotional development?

Garrity concludes: No one one can currently answer these questions. Nevertheless, we may surely hope that with their growing maturity, their awareness of their own limitations as a political entity, the American people will grapple with them realistically yet with all their customary imagination and energy.

In othe words, he drew up short of any predictions, but gave a nice pat on the shoulder to 1975 Americans before we ran back into the game.

How have we done in fifty years — with our “customary imagination and energy”?

Historian Garrity died on December 19, 2007 at the age of 87. I wonder how he thinks we did on the path to national maturity and emotional development –and did he perceive, in his final years, the unexampled threat Artificial Intelligence added to fears human intelligence might be on the brink of being “outstripped”?

It’s interesting that Garrity invokes the evaluation of theologian Reinhold Niebuhr who is also credited with that prayerful evocation of divine trust and human limitations that has, in this increasingly and aggressively secular age, become a staple introductory prayer at meetings of many addiction recovery groups:

God, grant me the serenity to accept the things I cannot change

The courage to change the things I can

And the wisdom to know the difference.

Let me hear a big American –Amen!

SAD AND HAPPY FIGURES RECEDING IN THE REAL AND CINEMATIC DISTANCE IN ART AND LIFE

Feel like I’ve indulged in this meditation, or something nearly like it, before.

It has to do with figures, mostly meaning people, viewed as they recede in the distance. It is a familiar trope of Hollywood movies, sometimes sad, sometimes happy at the end of a drama — the hero or the lovers together or a disappointed lover alone walking off down a beach or John Wayne, at the end of The Searchers, walking off alone as the door to the house closes and THE END appears. In a John Steinbeck story called “The Mountains” in his book, The Red Pony, a child has a distant view of a man who’d been a visitor riding off into the mountains.

Edward Arlington Robinson captured such a moment and such thoughts, meditated on them over and over during the long poem, “Man Against the Sky” that begins:

Between me and the sunset, like a dome  
Against the glory of a world on fire,  
Now burned a sudden hill,  

Bleak, round, and high, by flame-lit height made higher,  
With nothing on it for the flame to kill
Save one who moved and was alone up there  
To loom before the chaos and the glare  
As if he were the last god going home  

Unto his last desire.  

Well, I’m traveling and constantly saying hello and goodbye to people along the way. But in Hazelton, Pennsylvania, my companion Diane and I checked into a motel and then went looking for a place to have dinner. We pulled into a rather plain and ugly parking lot in front of what looked like a restaurant, but it turned out to be an ice cream place. That wouldn’t do. So we sat checking the internet on our phones in search of another address of another possible eatery. It was dinner time, or just after it in some households.

Now, I’ve been living in Florida, a very flat state with few exceptions, those being up in the panhandle. There are no mountains or notable hills — true hills. This section of Pennsylvania, by contrast, had mountains — be they the Poconos or some stretch of the Appalacian range. The motel looked off toward mountains.

The parking lot where we’d paused was ugly, as noted, and had a strange dip in a break between strip centers where one could drive or walk to a lower parking beyond which there was a steep hill topped by a neighborhood of houses.

As we sat idling in the car, a young boy of about twelve emerged from the ice cream shop with what was certainly his little sister. They commenced to walk toward that macadam dip, probably bound for those house. The boy had a bundle, probably ice cream, destined for the dessert table of one of th ose houses where parents and maybe other siblings happily awaited this post-dinner ice cream feast, or so I imagined.

The little girl — the little sister — appeared to be about six or seven. She was pretty, wore a dress, had long hair and she was…marching! Yes, her happy stride, holding her brother’s hand suggested delighted expectations – for ice cream and for all of her still innocent life. She was marching along with big brother who was just walking, probably kind of used to the way little sister liked to happily muse and march along in life. I watched them, yes, recede from view as they headed down that black tar gully and out of sight. And I said…I’ll remember that picture.

But, as we went to drive away from that parking lot, there suddenly appeared, unexpectedly to one who for five y ears now has dwelt where the last view of anyone or anything is on a flat plane — a fond, heartening, distant vision:

The young boy and his high-stepping, pretty little sister appeared again, side-by-side with their ice cream bundle, rising distantly up that hill toward those houses, small figures now, destined to vanish from my view. But there they were, a distant, receding vision, destined to vanish from my happy view of them and from that moment — forever. I wished I could have followed them, seen the rest of their life’s drama — how life would treat both of them, praying for the very best for them as they climbed that hill, getting smaller and smaller.

They will always be walking — her happily marching, him with his bundle — and that glimpse of them will always linger in my memory. Yes that movies will always be running in my mind..

without my ever seeing on the screen of my memory the words…

THE END